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How to
live a new life. That is the theme for today, and for
a brief series of four sermons. How to live a new
life. I can almost hear Brenda chuckling over here,
figuratively speaking, as she listens to her husband
preach on this, her husband who is the most staid,
predictable, risk averse person on the planet tell all
the rest of you, “how to live a new and different
life.” New and different are not really my
specialties. And Brenda knows that I don’t like to
take advice from people who I don’t think know what
they’re talking about. I will not, for example, take
dieting tips from people who are fatter than I am. I
will not take financial advice from people who never
seem to have any money. There are all these people
out there handing out all this free advice, and it
doesn’t appear to me that they always know what
they’re talking about. If I were a woman I would not
take advice on when to wear midriff-baring clothes
from every woman who wears midriff-baring clothes.
You get the idea.
So
there is an irony here, I freely admit this, that I
would be telling anyone how to live a new life. And
yet I have things I want to tell you. I mean, here I
am with some thoughts on this, and there you are, some
of you, needing help, so what choice do I have
really? I saw a Peanuts cartoon where Charlie Brown
is sitting behind a booth at the county fair, and the
sign on the booth says, “Swift kick in the pants:
$1.” Someone comes along and asks him if he’s had any
customers, and Charlie Brown says that no, he hasn’t
had any customers. But then he says, “I don’t know
why people aren’t buying this. I’m only trying to
sell them what they need.”
I feel
a little like that this morning, that I want to give
you, and give myself, a swift kick in the pants as we
start this new year. Even though I’m not sure there
are going to be many buyers for what I’m selling. And
I’m not sure why exactly. I’m only trying to sell you
what you need. How to live a new life; there is
something desirable, isn’t there, valuable, I think,
in not settling for what you are or who you are right
now. There’s something religious in this idea,
something Biblical. Surely there is no one with a
life so satisfying, who could not stand to discover
something new, at least one new thing, about the
world, about God, about yourself.
John
Maxwell, a bestselling author on leadership who I know
some of you are familiar with, has said that one of
the greatest discoveries you can make in your life is
that you can change, you can grow, you can learn
something new, you need not be tomorrow the person you
are today. And a great preacher from some years ago
now, Harry Emerson Fosdick, wrote that the greatest
moment in a person’s life is that moment when he turns
the corner and runs into a new idea.
Change,
growth, discovering that new idea, that new thing, is
in so many ways the very essence of life. Now, we
resist it, we resist it. We resist what is new; we
resist change. We resist change no place more
stubbornly than in the church.
There
is an old joke (I guess is the proper word) on how
many members of various denominations does it take to
change a light bulb. For example, how many
Charismatics does it take to change a light bulb?
Only one, their hands are already in the air. Or how
many Presbyterians does it take to change a light
bulb? None, lights will go on and off at predestined
times. How many Mormons does it take? Five. One man
to change the light bulb, and four wives to tell him
how to do it. How many Amish does it take to change a
light bulb? What’s a light bulb?
Okay,
how many Baptists does it take to change a light
bulb? At least 15; one to change the light bulb, and
three committees to approve the change and decide who
brings the potato salad. How many Episcopalians does
it take to change a light bulb? Three. One to call
the electrician, one to mix the drinks and one to talk
about how much better the old light bulb was. And
finally, how many Methodists does it take to change a
light bulb? And the answer is: You’re going to change
that light bulb? I’ll have you know my grandfather
installed that light bulb.
Whether
it’s a church or an individual, to just try and stay
the same, to try and maintain where you are right now,
maintain the status quo, to say that this is the way
things are and they will never change, this usually
leads not to staying the same, this usually leads to
decline and death. You may not even realize it, you
may not look any differently, but to try and stay the
same, to hoard what you think you have now, this
usually is dying, intellectually, emotionally,
spiritually, dying.
The
thing is that change is really not an option in life.
We may fear what’s headed our way, what we think may
be coming, but change of one kind or another is going
to come. The Greek philosopher Heraclitus said 2,500
years ago that the only thing permanent is change. I
remember hearing about this physicist who understood
all the atoms and molecules that were swirling around
inside the human body, and he would tell people, “If
you want to speak to me, you’d better hurry up,
because I am changing all the time.” One of the
leaders in the Arab world told a large audience of
other Arab leaders in a speech at a conference
recently, “I say to my fellow Arabs: if you do not
change, you will be changed.”
I think
this is true for all of us. The question is not
whether you will change, whether you will be the first
person in the history of the world to keep from
changing. The question is how are you going to
change, will you just wait for it to happen, react,
fight it all the way, or will you help to initiate
change, initiate the right kind of change, will you go
in search of some new thing that will affect your
life, and maybe affect this church, in a positive
way. Paul tells us in II Corinthians that, “Anyone
who is in Christ is a new creation; the old has gone,
the new has come!”
All the
time we are either growing into more and more, as an
individual, as a person, a personality, as a
Christian, or all the time we are growing into less
and less. And so much of this depends on our
attitude. We know, deep down in our hearts we know,
that what this new year will bring for us, whether or
not we will live a different, a new, a happy, a
fulfilling life, we know that what this new year will
bring will largely be determined by what we think this
new year will bring, by what we look for, what we
expect. This new year will largely be determined by
our attitude.
King
Herod looked into the future and he saw only something
to fear, he saw something to dig his heals in and try
to prevent from happening. Over my dead body will I
allow this to happen, he must have said, or rather, if
you continue to read the story of Herod in Matthew,
over the dead bodies of all of these little children.
Herod looked into the future and he saw something to
fear, something to crush, if he could, something to
kill, something to destroy. The Wise Men looked into
the very same future, and they saw something to
follow, something to embrace, some great work for
themselves to do, something to which to give their
lives.
I heard
about a reporter for a newspaper who for some reason
interviewed two bricklayers. He asked the first man
kind of an open-ended question, “What are you doing?”
And the response was to complain that he was virtually
a slave, he was underpaid, he was wasting his days
laying one brick on top of another. But the second
man, when he was asked the same question, answered,
“Why, I’m the luckiest person in the world. I get to
be part of important and beautiful pieces of
architecture. I help turn simple pieces of brick into
exquisite masterpieces.” I mean, here were two men
who did exactly the same work, they were on the very
same job, but they saw things very differently. They
looked into the future and saw two very different
visions for themselves of what that future might be.
I felt
that I just couldn’t end this first Sunday of the new
year with words any better than the words of Tennyson,
who wrote:
Come,
my friends.
“Tis
not too late to seek a newer world.
Push
off, and sitting well in order smite
The
sounding furrows; for my purpose holds
To sail
beyond the sunset, and the baths
Of all
the western stars, until I die.
It may
be that the gulfs will wash us down;
It may
be that we shall touch the Happy Isles,
And see
the great Achilles, whom we knew.
Tho’
much is taken, much abides; and tho’
We are
not now that strength which in old days
Moved
earth and heaven, that which we are, we are, --
One
equal temper of heroic hearts,
Made
weak by time and fate, but strong in will
To
strive, to seek, to find, and not to yield. |