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There is a story about an
unemployed clergyman who needed income. Since I am
going to be unemployed shortly I thought that I would
use this story this morning. He was finally hired on a
temporary basis by the local zoo keeper. It seems the
zoo gorilla had died and there was no money to
immediately replace the gorilla. So they dressed the
minister up in a gorilla costume and he really got
into the part. He was jumping and swinging and making
faces at the children, until one day he was swinging
too high and went over the wall into the lion’s cage.
The lion immediately got up
and started walking toward him. The man in the gorilla
costume shouted, “No, no, I’m not a gorilla, I am
really a human being. I am a minister.” To which the
lion replied, “Shut up, you fool. I am an unemployed
minister too.”
I may be unemployed in a few
days. But I hope to be still growing, learning and
still fruitful. Paul wanted his congregations to be
growing and learning and fruitful. So, to one of his
churches he wrote these words:
Finally…we ask and urge you
in the Lord Jesus Christ that, as you learned from us
how you ought to live and to please God…you should do
so more and more.
If I were to write such a
letter to you today, what might it mean?
What would lie behind such a
statement today? I am going to make what is called the
hermeneutical arch this morning. To take the text out
of its original setting and set it down in this
moment. What is the essence of what I hope you have
learned from me that will please God? I submit to you
that this is not necessarily new; however, it
exceptionally important.
DISCIPLESHIP IS THE MAIN
THING
Always remember that
discipleship is the main thing. A clergy friend in
Arkansas tells of receiving a phone call early one
Sunday morning. A women’s voice said, “I want to place
an order for ribs, hush puppies, and one pound of
coleslaw.” Replied the minister, “I think you have the
wrong number.” The woman’s voice came back, “Isn’t
this the place with the special on ribs and all the
fix’ins?” Again the minister said, “M’am, I think you
have the wrong number.” To which she replied, “Well
what do you sell? What business are you in?”
I have said this often and I
say it again today. We are about discipleship. Jesus
spoke and demonstrated many things. Jesus was about
compassion, about forgiveness, about the use of
possessions. Jesus spoke and demonstrated love for
everyone, total inclusiveness and non-violence. He
talked about a prayerful life, a simple life and a God
centered life. He did all of this because he was about
forming disciples.
For me that trumps
everything else in the Bible. Jesus is the revealed
word of God. Jesus is God’s self and purpose revealed.
Jesus reveals the way in which God intend for us to
live, the way God intends us to be, and the way God
intends for us to think.
It is very clear to me that
Jesus saw discipleship as more important than
doctrine. The ancient church said, “Doctrine is
important.” Jesus said, “Come, follow me.” Some voices
in the church today say “Doctrine is important.” Jesus
still says, “Come follow me.” Several Presbyterian
churches in our area are in the process of withdrawing
from the mother denomination because of doctrinal
issues. Jesus still says, “Come, follow me.” A number
of United Methodist believe doctrine is the most
important thing in the church today. Jesus still says,
“Come, follow me.” How you live is more important to
God than exactly what you believe.
One of
the strong features of the United Methodist church and
of Christ Church is that you grow toward a
relationship with Jesus and walk with Him. The finer
points of doctrine are often fuzzy. They will always
be so.
John
Wesley once wrote:
The
distinguishing marks of a Methodist are not his
opinions of any sort. His assenting to this or that
scheme of religion, his embracing any particular set
of notions, his espousing the judgment of one man or
of another. All are quite wide of the point.
Whosoever, therefore, imagines a Methodist is a person
of such or such opinion is grossly ignorant of the
whole affair.[I]
Later when Wesley was asked
what the Christian life would look like, he wrote
something called the General Rules. You can still read
them today. May are dated and seem somewhat archaic.
One that I really like still seems to apply. It is the
one that says, “Do not speak evil of magistrates or
ministers!”
Following Jesus is what it
is about. When one of our grandsons was a small child,
he didn’t talk much. Instead he did a lot of pointing.
When the pointing didn’t work, he would grab my finger
and pull me. He would take me away from my reading. He
would pull me away from the dinner table while I was
eating. He even woke me up once when I was sleeping.
Jesus wants to do that with us. He says, “Follow me.”
Is what you believe
important? Of course it is. Can you believe just
anything and still be a Christian or a United
Methodist? Of course not. But the first priority is
living in such a way as pleases God. Living as
followers of Jesus.
Have you heard the phrase,
“Just do it!” Jesus may have been the first to coin
that phrase.
Twenty five years ago the
“in” word of the church was something called “Faith
Formation.” Gradually it has changed slightly. Today
it is called “Christian Formation.” Do you hear the
difference? It is subtle but distinct. Be about
Christian formation. Be about discipleship. It is a
whole new language.
Two mice were out walking
one morning when they rounded the corner and were
confronted by a huge tom cat. Just as the tom cat was
about enjoy the mice for breakfast, one of the mice
barked at the cat.
The cat was so startled he
turned and ran. Where upon the mouse turned to his
friend and said, “In times like these, it nice to know
a second language.”
“Finally, brother and
sisters…” learn the language of discipleship. Someone
has said, “God loves each of you just as you are, and
God loves you too much to let you stay that way.”
THEN DEMONSTRATE THE
DISCIPLESHIP
The next thing to do is demonstrate the discipleship.
Our world is hurting and hungry for a new way to live.
The war in Iraq drives on. Immigration is debated in
the halls of Congress. Inclusiveness is not
necessarily a positive word today. We argue about
whether or not we can feed the hungry. There are
issues of the environment and the place of Casino
slots machines to fix government. The world is waiting
to be shown a demonstratively different way to live.
The world is not necessarily
evil. There is an abundance of evil in the world, but
the world itself is not evil. However, the way of the
world is tempting and alluring. The world is about
speed and success. The world is about acquiring and
accumulating. The world is about luster and good
looks. The world is about possessing power and
winning.
Paul mirrors Jesus when he
says, “Do not be molded by the world.” Hear the full
passage which is written by Paul. “Do not conform
outwardly to the standards of the world, but let God
transform you inwardly by a complete change…Then you
will know what is good and pleasing to God, and is
perfect.” (see Romans 12:2 RSV and TEV)
Live a demonstratively
different discipleship.
Jesus said, “I have come to
show you the truly abundant life.” He might have
added, “Now go and demonstrate that life before
others.”
William Sloane Coffin once
said, “The most remarkable words of Jesus may be, ‘You
are the salt of the earth, you are the light of the
world, you are the leaven in the loaf.’” You and I are
light for the world, salt for the world, leaven for
the world.
Henri Nouwen wrote a book
some years ago called Living Reminders. You
and I are to be demonstrably living reminders of
Jesus.
In recent days there have
been references to America as a City set on a hill.
That phrase of course comes from the 5th
chapter of Matthew in The Sermon on the Mount. But it
also comes from a group of Puritans who landed in New
England in 1620. These Pilgrams were a branch of the
Puritans determined to live accordingly to Biblical
commands. In so doing they hoped to build a city upon
a hill. There were to be beacon to the rest of the
world.
The Pilgrams of 1620’s
signed something called the Mayflower compact. One
version of this compact reads something like this:
We pledge to walk together
In the ways of truth and
affection,
As best we know them now
Or may learn them in days to
come.
That we and our children may
be fulfilled
And that we may speak to the
world
In words and actions
Of peace and goodwill.[II]
Our text calls us to
demonstrated discipleship. Then add one more word.
DURABILITY
Finally, let your
demonstrated discipleship be durable. Let is be the
highly trained center of your life. No matter what
happens you know the one who holds you and calls you
forward.
I lost a good friend to
Leukemia this week. He was member of this church some
years ago. He was only in his mid-60’s when he died.
He struggled mightily with the disease and spent many
weeks in the hospital. He knew the odds for his
survival were not good. Most notably, however, he
exhibited a remarkable durability of faith. He was one
of the most unafraid of dying persons I have ever
known. He was absolutely sure of his place in God’s
eternity. He was absolutely unafraid of death. He was
absolutely sure of how he was to walk until the end.
He was absolutely willing to share this without
hesitation to who ever spoke to him. He had durably
demonstrative discipleship.
Such durability doesn’t just
happen. It has to be cultivated and fed and nurtured
along the way. It must be nurtured in the good and
easier times. It must be kept in reserve for the
difficult and challenging times.
Years ago I had a very old
Volkswagon Beetle. It was a basic car. There was
nothing automatic and nothing fancy. In fact it didn’t
even have a gas gauge. Instead it had a reserve tank
with about one gallon of gas. When the main tank gave
out, and the engine began to sputter, you reached down
with your foot and kicked the lever 90 degrees to the
right. Immediately, a gallon of extra fuel would go
into the main gas tank and you could get to a gas
station.
One of the interesting
things about that was that you had to kick the lever
back after you filled up again. Otherwise you wouldn’t
have that reserve tank the next time you were low on
gas.
I have often thought about
that car as a parable for the Christian journey.
Sometimes the fuel of faith runs low. But God’s mercy
is bountiful. And God provides that extra when it is
needed to bring us back. However, we must nurture and
take care of the “reserve.”
“Finally … we ask and urge
you in the Lord Jesus that, as you learned from us how
you ought to live and to please God…you should do so
more and more.”
Live a life that honors the
message and call of Jesus. Live a life that gives
praise and is pleasing to God.
That life will not be
exactly the same for any two of you here today. But it
will bring peace and joy to your soul and it will
bring a rich legacy of hope and witness to our world.
Finally, brother and sisters
live a durably demonstrative discipleship.
[I] From a treatise by
Wesley entitled “THE CHARACTER OF A METHODIST.”
The entire piece (about 5 pages) is available on
the Internet by searching “Marks of a Methodist.”
[II] This is NOT the
most commonly cited version of the Mayflower
Compact. I received this version from the
Interfaith Alliance via E-mail in November 2006.
It may contain the spirit, but not the letter of
the Compact.
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