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I heard
about this little girl who wandered into her father’s
study while he was working on the computer. She’d
seen him before typing on the computer, and printing
it out and reading what he’d typed. So she crawled up
onto his lap and she began to type on the computer, to
press the keys arbitrarily, letters and numbers just
appearing randomly. At one point though, she hit the
print button, and printed out what she had typed. And
she grabbed the piece of paper from the printer and
held it up in front of her father and said, “Tell me
Daddy, what does it say? What does it say?”
Our
lives are like that sometimes, aren’t they? Events
happen that are random and confusing to us, with no
discernible pattern, leading it seems in no particular
direction. Someone once told me that if you aren’t
confused by life, you really don’t understand what’s
going on. And yet we want to understand, don’t we?
We want to make sense of it all. We long to hold our
lives up to someone, like this little girl held up
this sheet of paper to her father, and ask, “Tell me,
what does it say? What does it all mean?”
This is
one reason, I think, why I like to watch James Bond
movies. I am so delighted that James Bond will
continue with someone new playing James Bond, even
though I did think that Pierce Brosnan was the best
James Bond. Those of you who have never watched a
James Bond movie will have no idea what I’m talking
about. But in a James Bond movie, or there are these
newer movies out that are somewhat similar, “The
Bourne Ultimatum”, for example, or in an Alfred
Hitchcock movie, from the opening scenes to the very
end, there’s something mysterious happening here,
something we don’t understand, something we can’t
quite figure out, we have to work at it to figure it
out. We as the viewers are involved immediately in a
mystery, we are engaged in it, we’re tangled up in it,
in the same way that we are all tangled up and engaged
in the mystery of our lives.
When I
think of being tangled up in the mystery of life, I
think of this preacher I heard about who was wired for
sound the way I am up here, only there was a cord
attached to his microphone; he didn’t have a wireless
microphone. And as he preached he moved briskly
around the platform, and he would point and make hand
gestures. (I’ve heard of preachers who do it this
way. I hear they’re pretty good actually.) But this
preacher would jerk the microphone cord around with
him as he preached. One Sunday, he got all tangled up
in the cord, he almost had himself tied up in it, and
he nearly tripped, and he was jerking himself around
trying to free himself, he looked a little bit like
Frankenstein up there, Herman Munster. And a little
girl in the front pew whispered to her mother, “If he
gets loose, will he hurt us?”
And so
we find ourselves entangled, involved, in a James Bond
movie, or in Alfred Hitchcock, or in any mystery we
might watch or read, and we find ourselves entangled,
involved, in this great mystery of our lives. There
are so many things that we simply do not understand.
One of the things that so boggles my mind about life
is simply how quickly it all goes by, how quickly the
years come and go. I turned 48 this year, and even at
48 you look back and think, now where has the time
gone. I can’t imagine what some of you must be
thinking. I heard of a young boy who asked his
grandmother how old she was, and she answered, some of
you may have answered it this way too, she said, “I’m
39 and holding.” So her grandson asked, “How old
would you be if you let go?” There is this weird
feeling sometimes about how quickly time passes, how
it all just goes by so fast.
But
sooner or later we discover the greatest mystery of
life, the greatest mystery of them all. It’s not how
James Bond somehow manages to always get his man, or
his woman; it’s not how quickly we get older, how
quickly time passes. The greatest mystery of life, I
believe, is the mystery of grace. Grace. God’s
grace. The mystery of God’s love for us, even when
we’ve done nothing to earn his love, even when we seem
the least deserving of this love. Think of it. We’ve
done nothing to earn it; we’ve done nothing to deserve
it really. And yet God loves us anyway; he showers
his mercy on us anyway. And it’s a mystery why this
should be so.
I like
to think of grace in terms of this young man I heard
about who returns home to his parents after he’s been
away and he’s done some things, he’s lived in a way
that some people would find questionable,
objectionable. And the people of his small,
provincial hometown, and of his home church, know
about all this. And one of the more, I would say,
judgmental members of the church approaches the mother
of this young man one day and says that she’s
surprised frankly that they would allow this son of
theirs to return home. They shouldn’t even really let
him come back to church. After all, their son is, in
this woman’s words, “an abomination.” But the mother
of this young man, and I picture her with a sweet and
gracious smile on her face, she says, “Well, he may be
an abomination for all I know, but we still love him;
he still is our pride and joy.”
This is
grace. I don’t wish to offend anyone who is here
today, but I wonder if we don’t all need to be
reminded that, in a way, we all of us are abominations
in the sight of God. The Bible puts it this way, that
“all have sinned and fall short of the glory of God.”
And yet somehow, against all reason, God loves us
anyway. Despite what we may have done, despite what
we may think of ourselves at times, despite what
someone else may think of you, despite the labels that
someone else may put on you, we still are declared to
be God’s children, we still are his pride and joy.
Or
think of grace this way, as a man who stays overnight
with some friends in a distant city. They even throw
an elegant dinner party for him, and the hostess
brings out a beautiful, hand-crocheted, lace
tablecloth she inherited from her grandmother. To
this woman, this hostess, it’s a priceless heirloom.
But in a careless moment, the guest, this man who’s
visiting, overturns a glass of red wine on this
beautiful tablecloth, or for us Methodists, it’s a
glass of grape juice that he overturns. He’s
horrified, mortified, at what he’s done, it
immediately begins to stain the tablecloth, and he
makes his apologies to the hostess, but she quickly
says that it’s alright, there’s no harm done, she
won’t have any trouble at all getting it out. So
after the party’s over, he goes to bed as if nothing
has happened, he doesn’t give it another thought. But
in the middle of the night he wakes up, he’s thirsty,
and goes downstairs to get a drink of water. And
there he finds the hostess, scrubbing away furiously
at that tablecloth with soap and water in the sink.
She probably started scrubbing the minute the party
was over, and she may indeed scrub all night, to get
the stain out, so that her guest won’t feel guilty or
embarrassed. This is grace, and it’s a mystery why
God should work, why God should work, to erase the
stain of sin that we have made of our lives.
And yet
this is the promise that we have. “For it is by grace
you have been saved, through faith – and this not from
yourselves, it is a gift from God.” Our salvation is
not our doing. Grace is not something we do for
ourselves, it’s not something we earn. It is God. It
is God’s doing. It is God’s desire for your
life.
Helmut
Thielicke, a German theologian, wrote these words
about the love of God:
When
Jesus loved a guilt-laden and troubled person and
helped him, he saw in him a child of God. He saw in
him a human being whom his Father loved and grieved
over because he was going wrong. He saw him as God
originally designed and meant him to be, and therefore
he saw through the surface layer of grime and dirt to
the real person underneath.
One of
the best stories I think I’ve ever heard is told by
Lloyd John Ogilvie, who retired not long ago as the
chaplain of the United States Senate. He tells of a
couple he knew that he saw at the airport. He didn’t
disturb them, he simply observed, because they were
intensely engaged in something that looked kind of
strange. They seemed to be rehearsing something; they
were repeatedly stretching out their arms toward the
door where the passengers would soon arrive. He found
out later that the daughter of this couple had left
home two years before as a result of a major conflict
with her parents. They had not heard from her during
the entire two years despite their efforts to locate
her. Then one day a letter arrived, and the daughter
described the sad tale of a brief romance, the birth
of a child, the difficulties she was facing as a
single parent in a strange city, and other alarming
details of failure and brokenness. And then she asked
if she could come home.
Well,
her parents immediately sent a message back to her
telling her how much they loved her, and that they
wanted her to come home with her child. They arranged
for her flight home. And now there they were at the
airport getting ready to welcome their daughter home,
rehearsing their expressions of unqualified love for
her. They wanted there to be no doubt in her mind of
their love for her the moment she walked through the
door. She didn’t deserve that, the daughter herself
would later admit, she had earned the opposite of it.
But open arms to receive her home were what she got.
Of
course, he needs no rehearsal, but I can almost
picture him, God, waiting with open arms of love,
stretched out wide as if he has hung on a cross, open
arms to receive us, even us, abominations to him in
many ways, but still his pride and joy, still his
children whom he loves. |