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Who do
you think you are? Has anyone ever asked you this,
and in this way? I asked someone this just the other
day, and he just ignored me, he didn’t even answer
me. Of course, he was driving in his car, and I was
driving in mine. He’d pulled out in front of me, and
I had to say something. As a minister you have to
watch what you say. So the best I could come up with
on the spur of the moment was, “Who do you think you
are?”
And
this is the question I want to ask you today, in a
friendlier way, of course, in a naïve way almost, not
knowing precisely what your answer might be. Who do
you think you are? In the big picture of things, in
the grand scheme of the universe, who do you think you
are?
One of
my favorite preachers is Peter Gomes, the preacher at
the Memorial Church at Harvard University. One day he
answered the phone at the church, and the caller, a
woman, asked, “Who’s preaching this Sunday at the
Memorial Church?” And Peter Gomes told the caller
that the Plummer Professor of Christian Morals at
Harvard University was preaching that Sunday. That’s
his title, and he’s proud of it. But the woman who
called, unimpressed, and obviously not realizing who
she was talking to, said, “Oh, is that that short,
fat, dumpy, bald, nearsighted, little old man, he’s
sort of strange looking?” I’m not sure how the
conversation ended exactly, but that sure deflated
Peter Gomes’ ego right away. But he went to the
mirror and looked at what was in the mirror, and he
had to admit that she had described him pretty
accurately. Among other things, he was kind of
strange looking.
I heard
about a grandfather who was reading the Bible to his
granddaughter, and they were talking about God, and
the little girl reached up and touched her
grandfather’s face, his older, kind of wrinkled skin,
and she asked, “Grandpa, did God make you?” And he
told her that yes, God did make him. And then she
touched her own young, soft skin and asked, “Grandpa,
did God make me?” And he assured her that God did
indeed make her, too. And she touched her
grandfather’s skin again, and then she touched her own
soft skin, and she said, “Grandpa, God’s getting
better at it, isn’t he?”
So for
some of us anyway, if we’re asked, even in a nice way,
“Who do you think you are?” we might have to admit
with Peter Gomes that we’re not all that much to look
at really, some of us may even be a little strange
looking, and like Grandpa we aren’t any of us getting
any younger. That’s one way to answer the question.
That’s one way to describe who we are.
Others,
perhaps a few scientists who have a certain point of
view, might say that you are a cosmic accident.
You’re an accident. Everything that’s here is here by
chance, everything is arbitrary, there is no purpose
or order or design, the universe is a cosmic accident,
which means that you are here by chance, there
is no purpose or design to you, you are
a cosmic accident. One Nobel-prizewinning physicist
wrote that “the more we understand the universe, the
more we understand that it is pointless,” pointless,
meaningless. We are, as another has said, “impotent
nobodies hurtling toward nothingness.”
Jacques
Monod, in his celebrated book Chance and Necessity
writes, “Man must realize [and I assume that you women
need to realize this as well] that, like a gypsy, he
lives on the boundary of an alien world; a world that
is deaf to his music, and indifferent to his hopes and
dreams and sufferings.”
So, I
don’t know how to say this so I’ll just say it, I
don’t really know what you people are doing here, it
would be impolite of you to leave now of course, but I
don’t know what you’re doing here, if you are just a
cosmic accident, if who you are makes not bit of
difference to the universe, I don’t know why you sing,
I don’t know why you play, I don’t know why I’m
preaching, because the world, the universe, is deaf to
your music, it is indifferent to your hopes and
dreams, according to Monod.
I want
to mention Hemingway. Hemingway is and will always be
one of my favorite writers. But I have to say that
it’s disappointing that in the end Hemingway gave in
to a kind of despair. His field, so to speak, was
beauty and poetry and the magic of words; what
Hemingway could do with words. But in a rather
depressing short story you may know, “A Clean
Well-Lighted Place”, he inserted the Spanish word
“nada” which means “nothing” into the Lord’s Prayer.
He writes, “Our nada which art in nade, nada be thy
name, they kingdom nada, thy will be nada in nada as
it is in nada.” He concludes with “Hail nothing full
of nothing.” Inspired by beauty all his life, and as
one who inspired so much beauty himself, this is the
best he could do at the end, “Our nada who art in
nada.”
So who
do you think you are? Is this who you are? The thing
is that not everyone who looks at the same facts of
life comes to the conclusion that the universe is a
cosmic accident. Some scientists, for example, might
look at the universe and decide that they are atheists
or agnostics. But they keep looking and after a while
decide that maybe they are not atheists or agnostics
after all, a religious faith, God, makes more
sense.
One
scientist has said this, “Take the expansion rate of
the universe, which is fine-tuned to one part in a
trillion trillion trillion trillion trillion. That
is, if it were changed by one part in either direction
– a little faster, a little slower – we could not have
a universe that would be capable of supporting life.”
Just tinkering with the fundamental forces of physics
on that miniscule level would have completely
eliminated the possibility of life.
Another
scientist has written that “all the seemingly
arbitrary and unrelated constants in physics have one
strange thing in common – these are precisely the
values you need if you want to have a universe capable
of producing life.” All this has led one legendary
physicist Freeman Dyson to make this famous comment,
“The universe in some sense must have known that we
were coming.” The universe must have known that we
were coming, it must have known that you were
coming.
Some
poets, of course, write of this, rather than writing
that everything is basically meaningless. Longfellow
wrote in “A Psalm of Life”:
Tell me
not, in mournful numbers,
Life is
but an empty dream! –
For the
soul is dead that slumbers
And
things are not what they may seem.
Life is
real! Life is earnest!
And the
grave is not its goal;
Dust
thou art, to dust returnest,
Was not
spoken of the soul.
Let us
then be up and doing,
With a
heart for any fate;
Still
achieving, still pursuing,
Learn
to labor and to wait.
I love
these words of David the king, “When I consider your
heavens, the work of your fingers, the moon and stars,
what is a human being that you are mindful of him,
that you care for him? And yet you made him a little
lower than the angels and crowned him with glory and
honor.” A cosmic accident? An impotent nobody
hurtling toward nothingness? Well no, as it turns
out, but rather crowned with glory and honor, “God’s
own people”, as the writer of I Peter puts it, “called
out of darkness into his marvelous light.” The
universe, God, knew you were coming.
Do you
remember my opening illustration of Peter Gomes, the
preacher at Harvard University? The woman who called
and described him as short, fat, dumpy, bald, etc.,
and kind of strange looking, and he went to the mirror
and had to admit that, well yes, that was kind of what
he looked like. But then he thought to himself, that
description is not the sum total of who I am. That’s
not who I am. I am at heart, he said to himself, a
son of the Most High, I am a child of the King, I am
cared for and loved by the very God of the universe.
Do you
know the name Charles Colson? He writes and travels
all over the world speaking to large audiences. He
speaks in a lot of prisons. He was once in a prison
in India. You know that in India a whole class of
people, untold millions, are classified as
“untouchables”. They are the poor mostly, the
underclass, if you aren’t one of them, you are not to
touch an untouchable. A civilized person in India
will not touch an untouchable. So here’s Chuck Colson
preaching in a prison in India to thousands of inmates
in a field, most of whom are “untouchables”. At the
end of his sermon, just on impulse, it may not have
been the wisest idea, it could’ve been dangerous, but
he jumped down from the platform and waded out into
the crowd of inmates, and they just kind of surged
toward him. But he was trying to shake every hand he
could, touching the untouchables, trying to let them
know that they are people of worth and dignity, they
are not untouchable to him, they could never be
untouchable to God.
So who
do you think you are? Maybe you’ll look in the mirror
and find some room for improvement. Did I put that
delicately enough? But that, what you look like, is
not who you are. Nor are you untouchable, no matter
what you think you’ve done. Nor are you a cosmic
accident. No. You are a child of the King, you were
made in his image, destined for greatness and glory, a
son or daughter of God with possibilities in you only
the eternal ages will reveal.
When I came to Christ Church a month and a half ago,
as you can imagine, I got a lot of advice, I got a lot
of advice on how I should act, what I should do, how I
should run this place. You can imagine, I’m sure.
And it’s all very good advice. Maybe some of you have
given me advice. Maybe some of you are going to give
me advice following this sermon. But I think the best
advice I got from anyone was something our bishop told
me. He told me this, this was his advice, he said,
“Just be yourself, Duane, and everything’ll be just
fine.” Just be yourself. Now he knows me pretty
well, I suppose, and he knows that my self is far from
perfect, and yet he said just be yourself. Just be
yourself that sometimes sins and must ask God for
forgiveness. Just be yourself that is sometimes
tempted, and sometimes gives in to temptation, but
sometimes, heroically, and with God’s help, doesn’t
give in. Just be yourself, always striving, always
reaching, always dreaming of that better and best
self. Just be yourself. It’s advice I pass along to
you. |