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Beginning a few years ago, children became enamored
with a special kind of toy. It was enormous popular
among 5-10 year olds. It was called a “Transformer.”
(I always thought a transformer was an electrical
gadget, but this is a different kind of toy.)
The
toy began with the shape of a rough, warlike robot
figure, and by a series of twists and turns, he
morphed into something else. The toy was transformed
into something quite different.
Before Arnold Schwarzenegger was governor of
California, he was best known as the Terminator. He
produced at least three movies, beginning in 1984.
Some time ago I got his voice on my Internet provider.
The sign-on screen, instead of saying “Welcome,” says
“Where have you been?” And instead of saying, “You’ve
got mail,” the voice says, “Check your mail.” And when
I sign off, instead of “goodbye,” I hear, “You have
been terminated.” Jesus might well have said this to
Saul of Tarsus one day. “For hating my followers so
much… for your relentless anger toward the people of
the Way… for your murderous threats of persecution…
you are to be terminated.”
But
that did not happen. Instead, Paul was transformed. He
had what we might call today an “extreme makeover.”
The story of Saul becoming Paul has become a favorite
of the church. Saul of Tarsus, the chief terminator of
early Christian disciples, was transformed into Paul,
the great apostle to the Gentiles. The evil
“Terminator,” the great enemy of the church, became a
totally different, changed person. Paul became a
counter agent for the Kingdom of God. He became the
most effective evangelist and apologist for
Christianity the world has ever known.
In
faith language, Paul experienced a “theophany.” A
theophany is the unexpected, unanticipated, unsought
interruption of life by God.
Many
Old Testament characters experienced a theophany.
Among them would be Abraham, or Noah, or Moses, or
Jeremiah, or Jonah. In the New Testament, all of those
whom Jesus called to join Him experienced a theophany.
They experienced an unsought interruption in their
lives. Then later, in the Book of Acts, we are told
that Paul experienced the same thing—a radical
reorientation of his life. Luke tells us this story in
the 9th chapter of Acts. Paul tells his own
version in Galatians 1:11ff. Interestingly, Paul uses
two words to describe what happened to him. I believe
his is a careful choice of words. He says something to
the effect, “I was living my life as a persecutor of
Christians, but God…” I was planning to do this, I was
doing what I believed was right, I was carrying out a
mission for my Jewish establishment, but God…
Have
you ever had occasion to use those two words? I was
doing something, living my life my way, BUT GOD… I was
living it up with life’s fleeting pleasures, BUT GOD…
I was successful, reasonably affluent, and secure, BUT
GOD… I was mired in short-term secular pursuits,
oblivious to what was going on around me, BUT GOD… I
was in the dark morass of a divorce, angry and bitter,
BUT GOD… I was sad, lonely, and feeling sorry for
myself, “BUT GOD… I was disillusioned and annoyed with
the institutional church, BUT GOD…I was deep into
substance abuse, BUT GOD…
This
story reminds us that God is always the gracious
transformer. God is gracious because it does not
matter who you are or where you’ve been. God is
transforming because you are radically changed in a
new way. God is gracious because God’s forgiveness is
greater and deeper than anything you can imagine. God
is transforming because you are a new creation in
Jesus.
We
may deserve termination. We are offered
transformation. We may deserve to be mired in the same
rut all our lives. We are offered new creation. (“The
old has passed away; behold, the new is come.”) This
is what happened to Paul on the Damascus road.
Paul
received it, but not easily. Paul was passionately
committed to the old order. He wanted things to stay
the way they were. He clung tightly to things he had
learned and believed. He was convinced of the legalism
and fundamentalism of his upbringing. Paul was deeply
committed to the old way. Then Jesus comes along with
some kind of voice and vision. Paul is brought up
short. At first, he did not know what to do.
He
was changed, but not overnight. You have to read
between the lines of the story. In the Acts account,
Luke says that after his conversion “Saul stayed for a
few days with the disciples in Damascus. He went
straight to the synagogues and began to preach about
Jesus.” (19-20) However, in Galatians Paul himself
tells a slightly different story. He puts it this way:
“I did not go to anyone for advice. Nor did I go to
Jerusalem to see those who apostles before me. Instead
I went at once to Arabia… it was three years later
that I went to Jerusalem.” (Galatians 1:16-18) The
implication of Paul’s own account is that the
conversion was a total shock. He had to sort things
out. He had to go to Arabia—the desert—to reflect for
a while. If you read between the lines, you realize
that Paul took three years, maybe longer, before he
really began preaching.
Is
this not helpful information? Sometimes it takes a
while. Sometimes it takes a long time. Billy Graham
tells about the time he was on a plane and a man
sitting immediately in front of him had been drinking
to excess. The man became rather loud and abusive.
Finally the flight attendant said to him, “Sir, do you
know that Billy Graham is sitting right behind you?”
The man turned around and said, “I’m so glad to meet
you. I went to one of your crusades and it changed my
life.”
We
have people who join Christ Church after coming here
for three or four years. I honor that. I honor it
partly because I know this story about Paul. I believe
that you will come to a time when you are ready to
say, “Yes, I want to put my life in this community
with this community of believers. Yes, I want to
connect, grow, and give in this setting. Yes, I have
decided to become a disciple.” It may not happen
quickly. It may take some time. Being a disciple—being
a follower of Jesus—is not always automatic or easy.
Let
me share a couple of further thoughts on this story of
Paul’s transformation.
WE ALL NEED TRANSFORMATION
We
all need some transformation. We all need some changes
and some new transformations in our lives. For most of
us, this does not come in a flash of light or voices
on the road. For most of us there is no date or hour
to which we can point. We just need some direction
along the way.
A man
was traveling in northern Vermont, and had the
distinct impression that he was on the wrong road. So
he stopped in a village, rolled down his car window
and called to one of the villagers to come over and
help him. “Friend,” he said, “I need help. I’m lost.”
The
old villager looked at him a moment and then said, “Do
you know where you are?” And the man replied, “Yes, I
know where I am. I saw the name of the village on the
sign as I entered.”
“Good,” said the old villager. “I’m glad to know you
know where you are.”
Then
the old villager asked the man another question: “Do
you know where you want to be?” And the traveler, a
little mystified at this strange line of questioning,
nevertheless replied that he did, and he named his
destination. “So you know where you are, and you know
where you want to be,” said the villager. And the
traveler just nodded his head. And it was then that
the old villager said a very profound thing. He said,
“My friend, if you know where you are, and you know
where you want to be, then you aren’t lost. All you
need is directions.”
That’s where most of us are. It’s where I am—needing
some direction for the new life.
Almost every weekday morning I read a small piece in a
book by John Baillie called The Diary of Private
Prayer. John Baillie was a Scottish preacher in
the first half of the 20th century. He
wrote a little book of prayers for morning and evening
for one month. I’ve had the book since seminary. It
has become a Christian classic. You have to get past
the Old English style, but each time I read I am
reminded that I need direction—that I have a way to
go. I still have a lot to learn about how I think, how
I see my life, and how I see God.
Each
time I read, I realize that discipleship requires some
radical reorientation, and that it may take me a while
yet to assimilate this. I understand what happened to
Paul, and why it may have taken some time.
If we
go back to those transformer toys for a moment, I am
reminded that often the new form is capable of doing
all sorts of things that were not possible in the
original form. If we are open to God’s transformation,
we become empowered in a new way. We may not morph
into weapons of war, but into vehicles of love,
carrying the “Christ-the-good-news” into our world.
Are
you ready for a 21st century theophany? Are
you ready for an unexpected interruption of your life
that gives new direction? I am guessing that more than
one of our Zimbabwe team will return next month and
tell us that’s exactly what happened. I am guessing
that more than one youth or adult from the North
Carolina team is ready to tell us right now that’s
exactly what happened. God is still making
transformation happen.
But
there is more.
TRANSFORMED TO BE A TRANSFORMER
We
are transformed by God in order to be transformers.
The transformation that God works in you is not just
for a better “you,” but for the transformation of the
world. It is for the transformation of the prevailing
culture.
Some
years ago, H. Richard Niebuhr wrote a powerful book
which became a much used text on ethics across the
land. The book was entitled Christ and Culture.
Niebuhr makes the point that Christians are not
supposed to adapt to the culture, nor are we supposed
to ignore the culture, nor are we supposed to stand
aloof above the culture. Rather we are to be
transformers of the culture.
Jesus
came to change us. Jesus came to change the way we
see, the way we think, the way we act, the way we
consider, the way we reflect. We are transformed to be
transformational agents. That’s exactly what Paul did.
He changed the way of thinking and seeing and acting.
Sometimes we get frustrated trying to be transformers.
There are times we get very frustrated and
discouraged. The Middle East is very much like that
for many of us right now. There’s a story of an old
Jewish man who went to the wailing wall in Jerusalem
every day to pray. He went twice a day and stayed for
30-40 minutes each time he went. CNN News got a hold
of the story and sent a reporter to talk to the man.
The reporter saw him come to the wall, pray, and then
very slowly with his cane, move away from the wall,
going back into the city. She went up to him,
introduced herself as a news reporter from CNN and
asked if she could talk to him for a moment. She said,
“How long have you been coming to this wall?” He
replied, “I’ve been coming for 60 years.”
“Wow!
Sixty years. And what do you pray for?” He replied, “I
pray for peace between Christians and Jews and
Muslims. I pray for all hatred to stop. I pray for all
our children to grow up in safety and friendship.”
Replied the CNN reporter, “How do you feel after doing
this for 60 years?” The old man said, “Like I’m
talking to a wall.”
We
are not transformers to make headlines. We are not
transformers so that a CNN reporter will ask us
questions. We are transformers one day at a time, one
act at a time. Over here is someone doing pro bono
legal work among the indigent poor. Over there,
someone is building a house for Habitat for Humanity.
Over here, a group takes some children from the North
Side through a summer Vacation Bible School. Over
there, a group of people take love and supplies 8000
miles away to a struggling mission hospital in
Zimbabwe. Over here, caring persons dole out
sandwiches and coffee in a food line. Over there, a
youth and adult team put a roof on a hurricane-damaged
house in North Carolina.
In
most instances you cannot tell others when you were
transformed. But you know you were blessed to be a
blessing. And you know you are called to be a
transformer of the culture.
Shortly after coming to Christ Church in 1980 I
entered into the Doctor of Ministry program at
Pittsburgh Seminary. I wanted to do a study in
leadership. I read a lot of books on leadership. One I
still remember (and still have in my library) is a
book by James McGregor Burns. Burns calls for
transformational leaders. He says we don’t need people
who are mechanics and caretakers. We need those who
are motivators and change agents. He writes,
“Transforming leadership ultimately becomes moral in
that it raises the level of human conduct and ethical
aspiration of both leader and the led, and thus has a
transforming effect on both.” (p. 20) Later,
Burns says, “Transformational leadership lifts
people out of their everyday selves into their better
selves.” (p. 462)
That’s what the Risen Christ did for Paul. That’s what
Paul did for the church. That’s what the church is
called to do for this world.
By
the power of God, we are transformed and
transformational leaders for a better world. |