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Many years ago
I invited three clergy friends to preach for me on three
successive evenings. I gave them a curious assignment. I said,
“If you had but one sermon to preach, what would it be?” I
know how I would address that same opportunity, given the
chance. My message would be on the theme of “hope.”
The first
sermon I ever preached (before I went to seminary, while I was
still in college) was preached in a little farm community
somewhere in southeastern Pennsylvania. I don’t remember the
title, but I remember the text—I Peter 3:15: “Always be
ready to give an account for the hope that is in you.”
I am a
creature of indefatigable hope. Do you know the definition of
“indefatigable?” It means “incapable of being tired out, not
yielding to fatigue.” God has placed in my heart a message of
hope. I like the way our choir sings it sometimes: “I have
hope like a river in my soul.”
I feel
duty-bound to share that hope. Some of you know one of my
favorite quotations is from the French philosopher Teilhard de
Chardin: “The future belongs to those who give it the
greatest hope.”
I’m not sure
what is appropriate for Christians to observe on New Year’s
Eve. Some may observe it quietly. Some may observe it
reflectively. Some may have dinner out with friends. Some may
have a gathering of friends in a house somewhere. Some people
observe New Year’s Eve on their knees in prayer, as many of
you did last night here in this church. I’m not sure how we
celebrate New Year’s Eve, but I think I know how we celebrate
New Year’s Day, especially when it falls on a Sunday. We do it
as a celebration of hope.
In these days
we need to be reminded of our hope over and over and over
again. Years ago a bishop was presiding over the Annual
Conference in West Virginia. In those days there was a custom
to roll call the clergy, and each clergy would stand and
announce how many conversions he or she had had in the past
year. Now preachers are notoriously generous statisticians.
Preachers have no problems giving exaggerated counts. About
two thirds of the way through the roll call, the bishop said,
“Ladies and gentlemen, do you realize that you have already
announced the conversion of more people than currently reside
in the whole state of West Virginia?”
One old
preacher rose to his feet and said, “Yes, Bishop, but what you
have to understand is that down here people need to be
converted several times each year.”
We need a
conversion of hope on a regular basis. A circus came to a
small town. Each of the three shows on each day packed the
house. Part of each show was a live Bengal tiger act. The
trainer entered the cage and in the midst of considerable
danger, carried out a suspenseful routine.
One night the
trainer entered the cage and the doors were locked behind him.
The spotlights came on. Suddenly there was a power failure.
All the lights went out. For 20 or 30 terrifying seconds the
trainer was locked in the cage with the tigers. By the nature
of these animals, the tigers could see him but he could not
see them. Finally the lights came on. The trainer was
obviously unhurt. The show was completed.
Afterwards
reporters rushed up to the trainer and asked him, “How did you
feel when the lights went out? What happened in there?” The
trainer responded this way: “I must admit that I was terrified
at first. But then I remembered that while I could not see the
animals, they did not know I could not see them. So I just
kept talking to them and cracking the whip until the lights
came on.”
Sometimes
life is a little like fighting tigers in the dark. But we hold
on with hope—trusting, believing in our God.
In a Swiss
restaurant somewhere, the wine menu has a message on it in
rather awkward English. It reads, “Our wines leave you
nothing to hope for.” We, on the other hand, have a great
hope. As the Psalmist writes, “On the day I called you
answered me, and my strength of soul you did increase.”
(Ps. 138:3)
2005
certainly had its setbacks and problems. We had a terrible
tsunami just before the beginning of the year. Twenty-six
major storms came our way in 2005, several of them violent
hurricanes. A devastating earthquake rocked northeastern
Pakistan. Fuel prices at home soared and then retreated a bit.
More pension plans went under. Personal debt rose markedly. We
fight three wars right now—one in Afghanistan, one in Iraq,
and one against terrorism. Someone said recently, “We are a
country at war pretending not to be at war.” The nation’s
economic outlook is uncertain at best.
We have seen
problems in the past year—some of them almost unimaginable.
Yet I believe we as a Christian community must lead with hope
into the new year. When we believe in Jesus, we can live and
celebrate hope.
A friend of
mine came across a bit of poetry for the New Year. He’s not
sure of the source. Some attribute it to Virgil, although he
doubts it. The poem goes like this:
I have tried but reached only disaster;
I’ve battled but broken my lance,
I am bruised by a pitiless monster,
That the weak and timid call chance.
I am old, I am beat, I am cheated
Of all that youth urged me to win;
But name me not with the defeated,
For tomorrow I begin again.
I like the
breathing space in that last part of the poem—a little space
between today and tomorrow. Today we hear the message of hope.
Tomorrow—which is a holiday for many—we gird ourselves with
hope. And then the next day we begin again.
Is that not
the message and promise of Jesus?
I want to
read you part of a true story this morning. It reads far
better than I can tell it. It took place during the dark days
of apartheid in South Africa. Archbishop Desmond Tutu (now
retired) was preaching in the Cathedral of St. George. It was
an ecumenical service and he was in the middle of his sermon.
Suddenly the South African security police broke into the
cathedral and began lining the walls. Listen to the
description of an eyewitness to that event.
The incident taught me more about the power of hope than
any other moment in my life. Bishop Tutu stopped preaching and
just looked at the intruders as they lined the walls of his
cathedral, wielding writing pads and tape recorders to record
whatever he said, and thereby threatening him with
consequences for any bold, prophetic utterances.
After meeting their eyes with his in a steely gaze, the
church leader acknowledged their power. He said, “You are
powerful—very powerful.” But he reminded them that he served a
higher power, greater then their political authority. Again he
said, “But I serve a God who cannot be mocked.” Then, in the
most extraordinary challenge to political tyranny I have ever
witnessed, Archbishop Desmond Tutu told the representatives of
South African apartheid, “Since you have already lost, I
invite you today to come and join the winning side.”
He said it with a smile on his face and enticing warmth in
his invitation. But with a clarity and a boldness that took
everyone’s breath away, the congregation’s response was
electric. The crowd was literally transformed by the bishop’s
challenge to power. From a cowering fear of the heavily armed
security forces that surrounded the cathedral and greatly
outnumbered the band of worshipers, we literally leaped to our
feet, shouting the praises of God, and began… dancing. (What
is it about dancing that enacts and embodies the spirit of
hope?) We danced out of the cathedral to meet the waiting
police and military forces of apartheid, who hardly expected a
confrontation with dancing worshipers. Not knowing what else
to do, they backed up to provide the space for the people of
faith to dance for freedom in the streets of South Africa.[i]
Bishop Tutu
says of the Christian community, “We are prisoners of
hope.” Paul says something like this in one of his
letters. He writes, “May the God of hope fill you with all
joy and peace in believing, so that you may abound in hope by
the power of the Holy Spirit.” (Romans 15:13)
I like that.
I believe that. I celebrate that on this New Year’s Day. And I
invite you to the Lord’s Table today. I invite you to dance as
you come. Come as joyous, celebrative, confident prisoners of
hope.
Amen.
[i] From God’s Politics
by Jim Wallis, pub. HarperCollins, 2005, p. 347-48
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