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Let me take you back to a little
over 40 years ago in April of 1964. I was about to graduate
from Drew Theological School. Our first child was just a few
weeks old. And I was waiting for a call from a District
Superintendent on my first appointment in the Western
Pennsylvania Conference.
One day the phone rang. There
was a booming voice on the other end. It was the voice of the
Kane District Superintendent. My heart went to my throat.
“Bauknight,” he said, “how would you like an appointment on
the Kane District?” I thought to myself, the Kane District has
nothing on it but deer, bear, and squirrels.
He continued, “Bauknight, do you
like to fish?”
“Well, frankly, no sir, I don’t
fish.”
“Well, I have a great possible
appointment for you here,” he said. “It’s a four-point charge
here in the Allegheny National Forest.”
I cautiously replied, “Well,
sir, thank you. Can I think it over?” (I realize now the
audacity of asking to think over my very first appointment as
a young minister in the conference.”
I sank heavily into a chair. I
didn’t spend three years studying Barth, Brunner, Bonhoeffer
and Bultmann in order to go fishing. I spent those years
trying to cast a vision for ministry and a vision for my
life.
I still don’t fish. Someone
said, “If we really knew what was important in this life,
there would be a shortage of fishing poles.” That may be so.
But I don’t fish very often. I do periodically recast a vision
for ministry, however.
I think that’s what is happening
in this story from Scripture today. It’s a story about
recasting a vision for ministry.
There are two very similar
fishing stories in the New Testament narrative. One takes
place very early in Jesus’ ministry. One takes place after the
Resurrection. I like John’s version the best. But it’s very
possible that the story happened more than once. Fishing was
the preferred vocation for many of the disciples. It was not a
matter of recreation for them. They weren’t just playing with
boats. It was not a hobby. Fishing was a way of making a
living. It was tough, and it was exhausting. Fishermen spent
long hours at their job during the night and then had to do
constant maintenance on their equipment during the day.
One particular night they had
caught nothing. They had fished all night. To catch nothing
could be devastating to their livelihood. It might mean no
income for the week. It might mean no food on the family
table. Jesus comes on the scene. He calls out to the
disciples, "Set out into deeper water.” The disciples probably
thought to themselves, “That’s the wrong place to go and it’s
the wrong time of day.” However, they obeyed. The result was
they caught a huge haul of fish. It must have been almost like
winning the lottery. They hit the jackpot. Their nets were
full!
Then Jesus says to them, “Okay,
now leave it all and come with me.” As the fishermen’s
economic security flip-flops in the boat, Jesus says, “Leave
the fish and follow me, and I will teach you how to catch
people.”
Here is another tale of the sea.
It’s probably partly history, and partly parable. That is to
say, it is an incident which really took place, but it’s also
a message to the church. Both Luke and John are writing for
the church. Their message focuses on several things.
GO DEEPER IN YOUR OWN LIFE
First, the message is that we
are to go deeper into our own lives. Jesus says, “Put out into
deeper water.” The implication is that surface level faith—or
shallow water faith—won’t work today.
I grew up in the heyday of
church attendance in America. Faith was a given, for the most
part. Life was not always easy, but faith came fairly easily.
I was surrounded by good people, and the culture helped out.
The stores were closed on Sunday. Public prayer in public
places was normative. And my own faith came fairly easily and
fairly naturally. Fishing in shallow water was relatively
successful.
I don’t think the same thing is
true today. We must push out into deeper water. The world is
too much with us. The culture has become secular in ways not
known before. And I’m not sure it’s ever going back. Those
days are gone.
John Henry Newman wrote—almost
200 years ago—“God is still here. God still whispers to us.
God makes signs to us. But God’s voice is too low, and the
world’s din is so loud… The world is so restless that it is
difficult to determine when God addresses us and what God
says.” Is that not a word for the 21st
century?
Listening to God is not easy.
You have to go deeper. That’s why we are moving beyond simply
having programs here at Christ Church. It’s great to have good
programs. We do have them, and we will. But we need a lot
more. We especially need small groups of people who are going
deeper: some in Covenant Discipleship Groups, some in CBS
classes, some in Disciple Bible Study, some in “Christian
Believer” classes.
You’ve got to have deeper
resources for a living faith today. I need those deeper
resources to lead you today. Remember Jesus: “Push out into
deeper water.”
There is no substitute for
deep-water fishing. Rodney Dangerfield once said he went to
see his doctor to see the results of some X-rays. The doctor
told him that surgery might be required, and that the surgery
could be painful for a while. Dangerfield replied, “Couldn’t
you just touch up the X-rays?”
We can’t touch up the X-rays and
make it better today. Being a believer, being a Christian,
being a disciple, requires some deep-water fishing.
I will possibly teach a new
Marcus Borg book in the coming year. I do so not because
Marcus Borg is the greatest thing since sliced bread. I do it
because our faith formation needs to push out into deeper
water. The title of the book is interesting—The Heart of
Christianity: Rediscovering a Life of Faith.
Barbara Brown Taylor, one of the
finest women preachers in the country today, says of this
book, “Marcus Borg offers questioning Christians a way to
keep the faith without shutting down the search for truth.”
Or Thomas Moore, the author of
Care of the Soul, writes, “Unless we stretch
ourselves today, Christianity is in for some lean days.”
Our faith formation needs to
push out into deeper water. And I think Christ Church needs to
give leadership in this regard.
GO DEEPER IN REACHING OTHERS
Plus, there’s another message in
this story. We have to go deeper in reaching others. If we are
to go fishing for souls, we have to go deeper as well.
Everything I read today says
there is a deep spiritual yearning all around us. Not everyone
has it, but many do. That yearning is not always realized in
the heart, but it’s almost always there. That’s why St.
Augustine said in the 4th century AD, “The human
heart is restless until it finds its rest in God.”
Reaching people for God today requires some deep-water
fishing.
In the 1950s and ‘60s people
seemed ready to join churches. Those were the days of rapid
church growth. Those were the days of almost exponential
growth here at Christ Church.
Such growth is mostly not
present today. We live in a more stubborn and resistant
culture. The noise and din of the culture is loud—for us and
for others. If it is hard for you and me, who know how vital
faith can be, imagine how hard it is for those who do not know
but long to know.
Somewhere I saw one of those
wonderful Peanuts cartoons by Charles Schultz. Charlie Brown
has a roadside stand with a sign on it. It says simply, “Swift
kick in the pants: 25 cents.” Two or three frames later,
nobody had stopped by to give him 25 cents. In the last frame
he looks at Lucy and says, “I don’t understand it. Everybody
needs what I’m offering.”
We need to do some deep fishing
in a time of fierce competition for your time and in a time
where much of life is consumed with trivial pursuits. It’s not
necessarily anyone’s fault. It is simply true. So today we
have to push out into deeper water.
In a few weeks another season of
Igniting Ministries will open up on cable television. There
will be another push using 30-second clips to focus on the
ministry of the United Methodist Church. One more time we will
say our hearts, our minds, and our doors are open. The ads are
geared to grab the attention of the viewer. This has become a
fairly new way to reach the spiritually hungry and the
unchurched.
After about 2 years of doing
this, those who have offered these television segments have
made a discovery. A large number of non-churched people in the
United States report that they would attend a United Methodist
Church if invited. Note the qualification. They are
open to attending if invited.
In your worship guide today is a
door hanger. It’s pretty much self-explanatory. Now you could
go out and just hang it on someone’s door. But I am asking you
to go deeper. I am asking you to push out into deeper water.
I am asking you to put this door
hanger on your refrigerator or bulletin board at
home—someplace where you can see it regularly. I am asking you
to touch it daily, and to pray over it daily, if very briefly.
Ask yourself the question before God, “Who needs to get this
door hanger in my acquaintance or in my neighborhood?” I am
asking you to meditate upon this door hanger for at least 2 or
3 weeks. Try to discern what God might be saying. Then—right
before or right after Labor Day, when the Igniting Ministries
television broadcasts begin—place that hanger on someone’s
door and add a prayer.
Don’t forget to pray. There is a
story of a 10-year-old boy and his father who went to a
fishing cabin for the weekend. The cabin was located just
above the lake. The father and son baited the hooks, dropped
the lines into the water, and went up to the cabin to unpack.
About an hour later they went back down to where the fishing
was to take place. They found a fish on every line. “I knew
there would be fish on the line,” the boy called out. “How did
you know that?” asked the father. “Because I prayed,” said the
boy.
The pair put bait on the hooks
again, dropped the lines into the water and went back up to
the cabin to fix some dinner. Right after dinner they came
down again. Once again there were fish on every line. “I knew
there would be fish on the line,” said the boy. “How did you
know that?” said the father. “Because I prayed,” said the
boy.
The father dropped the lines in
the water a third time. They walked back up to the cabin to
have some dessert. After dessert they went back down to check
the results. This time there were no fish on the line. “I knew
there wouldn’t be any fish,” said the boy. “How did you know?”
said the father. “Because I didn’t pray.”
“And why didn’t you pray this
time?” asked the father.
“Because you forgot to bait the
hooks,” said the boy.
Bait the hooks, and don’t forget
to pray! If you need one or two more of these door hangers, we
have them. Put your name on them if you’re willing to do so. I
will do it as well. Or here’s the real challenge: follow up
the door hanging with a phone call of invitation to join you
in worship at Christ Church.
Some deep-water fishing is
needed right now. It takes a little more energy, and a little
more risk. Deep-water fishing takes a strong and vibrant
faith. It takes a deep confidence in what God wants and what
God is doing.
Remember the story of the Roman
Catholic sister who was on a road trip? She was in the garb of
her particular order. On her way to assist ministry at a
Native American reservation, she ran out of gas. Then she
remembered that she had seen a gas station about a half-mile
down the road. She got out of the car, locked it up and walked
to the station.
She told the station owner her
problem. He said, “Sister, I would really like to help you,
but I don’t have any gas cans. I gave the last gas can away
about a week ago, and the person who took it didn’t return it.
Let’s see what I can find.” Together they looked around out
back behind the gas station. The only thing he could come up
with was an old rusty bedpan. Since nothing else seemed to
work, the filling station attendant put a little gasoline in
the pan and handed it to the sister. She began to walk to the
car.
She walked very carefully so as
not to spill the gas. When she got to the car she opened the
fuel tank and began to pour the gasoline into the tank. Just
about that time a truck driver drove past. He took one look,
and put on his brakes, stopped the rig and backed up. He
rolled down the window and said, “Sister, I’ve seen a lot of
things in my life, but I think that’s the exercise of real
faith!” What we’re doing in the next weeks is going to require
some real faith.
GOD PROMISES RESULTS
The third part of the story
tells us that God promises results. In John’s version of the
story, the disciples caught 153 fish. Many people have tried
to figure out the symbolic value of that number. Is it some
kind of mysterious code—like “The DaVinci Code”? Is it the
number of varieties of fish in the Sea of Galilee—so that the
disciples would catch one of each kind of fish? Someone even
discovered that if you add the digits from 1 to 17, it adds up
to 153.
Does any of this mean anything?
Is it a miracle story? Maybe not. Maybe Jesus saw a school of
fish farther out in the deep water from the vantage point
where he was standing. But maybe-—just maybe—this story means
that when you work with Jesus you get results. You get results
more than you might imagine. You get more results than you
could possibly get on your own.
I’d like to think this part of
the story means we will get 153 first-time visitors this fall
as a direct result of these door hangers bathed in
prayer. I’m not talking about those people who will come to
church this fall on their own. We will welcome them and
rejoice with them as well. But I’m talking about those who
come because of your discerning prayers and your specific
action.
So this tale of the sea is about
two things. First, it’s about attending to the deeper
spiritual issues in your own life, and second, it’s about a
mighty effort to reach the spiritual yearning of others out
there.
Deep-water fishing is the
church’s vocation for the foreseeable future. |