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The question is being asked more
and more today. Many of you have heard it or read it. The
question is this: is Jesus unique, or is he not? Is Jesus
really different from a Mohammed or a Buddha? Sometimes the
question is asked this way: don’t major religions really say
the same thing? Or this way: are the only guests in heaven
those who believe in Jesus?
So, for better or for worse I
want to tackle that question as we begin the fall season
together. How is Jesus of Nazareth unique from other major
spiritual leaders? How is Jesus special? I know of no better
way to begin this season.
Forty-two years ago this month
(September 1961) I started seminary. I had a rather vague
sense of calling. It was undefined and unsure. But it seemed
somehow very real. I left 4 years of engineering mathematics
to enter a whole new world. I moved from logarithms to
liturgies of the church. I moved from mathematical theories to
multiple theologies. I moved from differential equations to
Dietrich Bonhoeffer, from calculus to church councils. I moved
from analytical geometry to Augustine and Anselm and
Aquinas—three of the great thinkers of the Christian church. I
moved from a Bachelor of Science in mathematics to a Masters
of Divinity in theology, in one huge leap.
The very first paper I had to
write—within 6 weeks of starting school—was on the nature of
Jesus. There I was, dealing with new language and new
concepts. And at the starting gun, I had to answer the
question, “What is so unique about Jesus?” I don’t remember
much of what I wrote. I did not save the paper. I wish somehow
I had.
But here I am again, 42 years
later, in the fall of 2003, with the very same question. Do I
have the answers? I suppose you might be saying after 42 years
I’d better have them! Peter says in one of his letters:
“Always be ready to give an account for the hope that is in
you.”
There is so much I do not know.
I do not pretend to understand the so-called divine/human
paradox. I do not completely understand how God and humanity
can be together in one being. It’s very much like the doctrine
of the Trinity. Somewhere I read this, “We do not think about
the Trinity so much as we experience it. Only then do we
understand. And here is the paradox: that we understand the
Trinity mostly when we realize we do not understand.”[i]
What is unique about Jesus? The
early church wrestled with that question long and hard. I read
about the debates. Some of them were agonizing. Some of them
were hot. In the end, unanimity was difficult to find.
Let me tell you what I believe.
You may believe differently than I do. You may agree or
disagree. However, if I were writing that first seminary paper
today—not for a professor, and not for a grade, but for you—what
would I say?
REVELATION OF GOD
First, I think I would say that
Jesus is the most complete revelation of God who has ever
lived. Jesus is the place I turn to really learn what God is
like.
Some of you have been with me in
the studies of Marcus Borg. Borg is sometimes controversial,
but I think also very helpful. I am going to begin another one
of his studies with you in about two and a half weeks. At once
point in one of his books Marcus Borg says, “Jesus is perhaps
the most spirit-led person who has ever lived.”[ii]
I’m not sure that’s saying enough. But consider this: even if
Jesus were only the most spirit-led person who has ever
lived, he would still be the revealer of God.
Jesus is the one who shows me
and teaches me about the nature of God.
Many decades ago, Lloyd C.
Douglas wrote a book that became very popular. It was a novel
about the life of Jesus entitled The Robe. In one scene
in that book, Demetrius, a slave, is watching the parade on
Palm Sunday morning. He pushes his way through the crowd,
trying to get up close to Jesus. All of a sudden he finds
himself standing right next to Jesus on the donkey. He looks
into the eyes of Jesus and sees his face. It is a
life-transforming experience.
Later, visiting with another
slave, in a conversation the second slave says, “Demetrius,
you saw him up close? You actually saw him?” Demetrius is
silent, but he nods affirmatively, still spellbound.
“Tell me, Demetrius, is he
crazy?” Demetrius shook his head, implying, “No, absolutely
not.”
“Then who is he? Is he a king?”
Demetrius responds with a kind
of far-off sound, “No, he’s not a king.”
“Well, who then? Who is he?”
“I don’t know. But he’s much
more than a king.”
Jesus revealed an entirely new
image of God—one that had not been known before. He revealed
God not as a warrior king, not as one in royal robes who rules
in majesty, but as one who is simple, humble, and
approachable.
I like what Paul says in our New
Testament lesson for today: “Jesus is the image of the
invisible God.” A little later he says, “In Jesus all the
fullness of God was pleased to dwell.”[iii]
The Gospel of John recounts an
episode of Jesus and his disciples at the table at the time of
the Last Supper. Philip, one of the disciples, says to Jesus,
“Teacher, show us the Father.”
Jesus looks at Philip and says,
“Have you been with me this long and you do not know me,
Philip?” And then Jesus says, “The one who has seen me has
seen the Father.”[iv]
Other religions reveal something
of God. They are not false; they are only incomplete. Jesus
reveals the maximum. I believe that.
A RELATIONSHIP WITH GOD
A second thing I would say is
that Jesus is your key to a relationship with God. When you
walk with Jesus, you walk with God. I’m not sure I can explain
this, but I do believe it.
That’s why we sing, “What a
friend we have in Jesus.” Or it’s why we sing, “Jesus is all
the world to me, he’s my friend.” Or it’s why we sing the folk
song, “Put your hand in the hand of the man who stilled the
water.”
How does this work? Again, I’m
not sure I can explain it. But I am sure that a
relationship with Jesus is the best relationship you can
acquire.
I read a story about a Muslim
man who grew up in a very devout home. He was taught, and
believed, that Christians were the infidels.
In his adult life he became
enamored of Mahatma Gandhi, the great Hindu leader of India.
Gandhi was very much devoted to Jesus. One might even say that
Gandhi was the most Christian Hindu who had ever lived.
Through Gandhi this Muslim man became a convert to
Christianity. It angered his family and they disowned him. But
he called himself “a Muslim who walks with Jesus.” He
discovered what I have discovered. He discovered what you can
discover. Jesus is our relationship with God.
THE LOVE OF GOD IN HUMAN FORM
So Jesus is the revelation of
God. Jesus is the center of our relationship with God. And
Jesus is also the love of God in human form. Jesus is the
incarnation—the living out—of what love is meant to be.
Jesus is the very depth of the
love of God—the God who forgives, encourages, disciplines,
comforts, and assures all people.
Some of you will recognize the
name of Karl Barth. Karl Barth was probably the most
influential theologian of the 20th century. He died
sometime around 1970. He shaped Christian thinking for most of
that century. Karl Barth was a voluminous writer. He wrote
many books, but his most famous books were a 12-volume set of
books called “Church Dogmatics.” Each of them was about 1000
pages long and heavily footnoted. I bought volume 1. I never
bought volume 2 or any more! Karl Barth wrote for scholars and
to some degree for seminary students.
At one point toward the end of
his life, someone asked Karl Barth this question: can you sum
up the Gospel in one sentence? The great theologian was quiet
for a moment, and then he looked up and said, "I think I can.
It would be this: ‘Jesus loves me, this I know, for the Bible
tells me so.’” Jesus is the incarnation of the perfect love of
God.
This past August I had an
opportunity to spend time with all seven of our grandchildren.
Four of them are in or nearly in their teenage years. They are
very much on their own. But there are three who are still very
young. One is two, one is age one, and one is only two months
old. During that month I spent a bit of time with each one of
the youngest ones. If they became fussy or irritable or
wouldn’t go to sleep, I would sometimes take them for a short
walk. I decided when I took the grandchildren for a walk,
holding them over my shoulder, I would sing to them, the same
song. And I sang it over and over again: “Jesus loves you,
this I know, for the Bible tells me so. Little ones to Him
belong, you are weak but He is strong. Yes, Jesus loves you.”
Once in a while I varied the
song to sing, “Jesus loves the little children of the world,
red and yellow, black and white, they are precious in His
sight, Jesus loves the little children of the world.”
I believe that my primary
calling as a preacher and as a disciple is to tell you, to
remind you, and to tell you again that you are loved.
What is unique about Jesus? Some
will ask, “Is Jesus the only way to heaven?” My answer to that
is this: “That’s God’s business, not mine.”
Recently there was a poll in a
major Protestant denomination. The poll revealed some
interesting information. Over three-quarters of the people
surveyed in the poll believe that Jesus is the absolute truth
for humankind. But less than half of them believe that only
Christians will be saved.
Can you affirm both things? Can
you affirm that paradox? Jesus is the absolute truth about
life, but Christians are not the only ones who can be saved. I
think I can affirm that. I think I can live with that
paradox.
But again, all of that is God’s
business and not mine. My business is to work with what I
know. And this much I know, 42 years after starting seminary:
Jesus is the most complete revelation of God who has ever
lived. Jesus is your key to a relationship with God. And Jesus
is the love of God in human form.
That’s what keeps me going in
ministry. That’s what keeps me going in my own faith. That’s
what keeps me energized. And that is the heart of the
Christian life journey.
[i]
From Herbert Driscoll, “The Living Pulpit,” April-June,
1999
[ii]
from Meeting Jesus Again for the First Time
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