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A certain boss complained that
he was getting no respect from his staff. He went to a local
sign shop and bought a sign that said, “I am the boss” and
taped it to the office door. Upon coming back from lunch that
day, he found a post-it note attached to the sign. It read,
“While you were out, your wife called. She wants her sign
back.”
Blessed are the meek, for they
shall inherit the earth.
NBC news anchor Tom Brokaw tells
a delightful story on himself. He was wandering one day
through Bloomingdale’s in New York City. He had just arrived
at the pinnacle of his career. He had been on television first
in Omaha, Nebraska, then Los Angeles, and then Washington, DC.
Now he was in the prestigious position of evening news anchor
on NBC in New York. He was feeling pretty good about himself,
celebrating the benefits of his celebrity.
A man in Bloomingdale’s kept
looking at him. Brokaw was sure he was about to receive some
kind of accolade. “You’re Tom Brokaw, right?” came the
question.
“That’s right.”
“You used to do the morning
news on KMTV in Omaha. Right?”
Brokaw responded affirmatively.
He waited for the laudatory comments that were inevitably to
come. “I knew it the minute I spotted you,” said the man.
There was a pause. Then he asked, “Whatever happened to you?”
Blessed are the meek, for they
shall inherit the earth.
Harry Truman used to tell a
story about what happened to him soon after becoming
president. Veteran politician Sam Rayburn took him aside and
gave him this advice: “From here on out, Mr. President, you’re
going to have lots of people around you. They’ll try to put a
wall around you and cut you off from any ideas but their own.
They’ll tell you what a great man you are, Harry. But you and
I both know you’re not.”
Blessed are the meek, for they
shall inherit the earth.
I imagine that when Jesus spoke
this third beatitude, the jaws of the hearers dropped open.
They were surprised to hear Jesus say, “Blessed are the poor
in spirit.” They were perplexed when he said, “Blessed are
those who mourn.” But with this one, their jaws dropped and
just hung open for a while.
I can even imagine there might
have been some murmuring in the crowd. You know, the kind of
low rumble that takes place when somebody says something that
is disconcerting. Meekness is not a particularly popular
principle. It was not popular in Jesus’ time, nor is it
popular in ours.
In two weeks the movie
“Terminator 3” will appear in the movie theaters. It’s another
of those Arnold Schwarzenegger action films. If I had a little
more media savvy I might show a clip from “Terminator 1” on
the screen in the sanctuary this morning. It would show the
very end of the first movie, where the Schwarzenegger
character says in his Austrian brogue, “I’ll be back.”
In some ways that’s a more
appealing image for many of us. We are not particularly
impressed by “Blessed are the meek.”
For us this beatitude may tend
to mean, “Blessed are the timid,” or “Blessed are the
spineless, the submissive, the subservient,” or “Blessed are
those who have no assertiveness training, or “Blessed are the
ineffective,” or “Blessed are the mild-mannered and the
soft-spoken.”
Someone once even said that
“Blessed are the meek” literally means, “Blessed is the
geek!”
Is this what Jesus is saying
here? Is this the kind of life-changing attitude that comes in
Jesus “Little Instruction Book for Life”?
People might have listened a
little more closely if Jesus had said, “Blessed are the meek,
for they shall inherit heaven.” However, Jesus did not
say that. He said they shall inherit earth. This is a here
and now instruction.
Translators have played with
this a bit. One translation reads, “Blessed are you if you do
not assert yourself in such a way as to take advantage of
others.” I think I like that. Another says, “Blessed are you
who are content with who you are—no more, no less.” Perhaps
so. A third says, “Blessed are you who claim nothing for
yourself.”
There is probably no perfect
translation. Let me look with you at two possible meanings.
These two meanings are complementary to each other.
ACCEPT GOD’S GUIDANCE
First, I think Jesus meant
blessed are you who accept God’s guidance in all things.
Meekness implies obedient humility before God. That’s why I
chose the title from one of our Sunday night choruses for this
morning’s message. “Humble yourself in the sight of the Lord,
and He will lift you up.” The beatitude means, “God, I accept
the fact that you are in charge.” It means letting go of the
controls, allowing, and trusting God altogether.
There is a whole section in our
hymnal on the theme of trust. If I counted correctly, there
are at least two dozen hymns on that theme. One of them has a
refrain that some of you will recognize, “Only trust Him, only
trust Him, only trust Him now.”
Multiple forms of secular
training are available to most of us. We can take
assertiveness training or life planning courses. We can take
motivational training or time management instruction. None of
these are bad or wrong in themselves. But Christian
discipleship stands in quiet, sure contrast. Discipleship is
training in turning one’s life over to God.
Do you recognize the name of
Lisa Welchel? Some of you may. She is married now and has a
different last name. But in the early 1990s she was one of the
stars on TV’s sitcom, “The Facts of Life.” She played the part
of Blair—a kind of arrogant, rich young woman. In real life
Lisa was a beautiful young woman trying to find her way in the
Hollywood arena. She was also a woman committed to maintaining
Christian values. As you can imagine, that would not always be
an easy thing to do.
Her pastor asked her one time
how she did it. This was her response.
Well, you know, I feel that
all the values the Lord has laid down for us are really for
our own benefit. And if we think that we want to do something
contrary to those values, well, that’s fine, but we’re only
going to be hurting ourselves when we give in. God knows the
future, and God knows why He set down certain rules. I feel
that the Lord is just. Like he says, He is our Father and He
is looking out for us. So long as I can remember that God’s
rules are only for my good, and for my own happiness, and that
God knows better than I do, then they are easy to adhere to.[i]
Meekness is the confidence that
God is always in charge. Meekness is the confidence that no
matter what happens, you can yield to God’s guidance. Meekness
is the confidence that God is at work for good in your life.
And meekness is the confidence that you can be open to that
good as the guiding principle in all of life.
STRENGTH WITH GENTLENESS
Jesus also means, blessed is the
one who has great strength, but who chooses to use it gently.
William Barclay says, “Meekness is the virtue of a person to
act with gentleness when he or she has the power to act with
stern severity.” Meekness is the gentleness of great
strength.
A high-powered business
executive was checking into a hospital for a brief stay. He
was barking orders left and right. He was demanding attention.
He was making calls on his cell phone. Along the way he met a
nurse who put a small identification bracelet on his wrist.
“What’s this for?” he demanded in a surly voice?
The nurse replied softly, “This
is so we don’t give you to the wrong mommy when you’re ready
to go home.”
Meekness is the gentleness of
great strength. It is the parent who can easily overpower a
child, but who chooses to act gently. It is the ability to be
genuinely and appropriately angry, but to act on that anger
without violence. That’s why Paul says, “Be angry but do not
sin, and do not let the sun go down on your anger.”
Robert Schuller has the capacity
(or uses some writers with the capacity) to come up with
clever phrases that have some unusual alliteration. Listen to
this one: “Passionate persistence without impertinence
produces progress.”[ii]
To have great strength, but to
act with gentleness, is the way of Jesus.
I can’t help asking myself
whether or not this can be applied to a nation as well. If so,
meekness is the grace of a nation of undisputed might that
acts with judicious gentleness.
We know that we in the United
States have the power to subdue or destroy. What happens if we
choose to walk the path of gentleness and patience?
We know we can overpower tiny
nations like Iran and North Korea. There is no question about
that. But can we wisely (and prayerfully) choose the path of a
gentle national spirit?
There is a quotation from
Shakespeare that reads this way: “It is good to have a giant’s
strength, but it is tyrannous to use it like a giant.”[iii]
Could this be the foundation of a national foreign policy?
I must admit I am disheartened
by some of the arrogance coming out of Washington, DC these
days. I do not necessarily speak of the president, but I do
speak of some of his top advisors. The opposite of meekness is
arrogance. There is some dangerous arrogance being spoken in
top levels of government. Arrogance is a spiritual matter, not
a political matter.
The practiced non-violence of
Martin Luther King, Jr. never meant social impotence. It was
strength with gentleness. Moses, the Old Testament leader, was
a humble man. The writer says of him these words, “Now the man
Moses was very humble, more so than anyone else on the face of
the earth.” (Numbers 12:3) But Moses was obviously a
formidable leader.
Jesus possessed the absolute
power of God in his being. But Jesus chose the path of
absolute gentle servanthood. Is that a paradox? Of course. But
it is worthy of reflection and modeling.
Blessed are the meek. Blessed
are those who place themselves totally under the guiding hand
of God. Blessed are those who use their power—or choose to use
their power—gently.
Does this sound like some kind
of pious idealism? Maybe to some. But my friends, it is the
call of God to every moment of life, and in every moment of
history. This beatitude is knocking at the door of our hearts.
It is knocking in this generation as never before.
Blessed are the meek. It has
just a bit of the sound of some lunacy. But it is the call of
the Master of our souls. And it contains the promise of an
undisputed quality of life.
Amen.
[i]
from the book The Be-Happy Attitudes, Robert
Schuller, pub. Word Books (1985), p. 81
[iii]
from “Measure for Measure,” Act 2, Scene 2, line 107
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