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Lifespans are growing in some
parts of our world. One estimate says that a child born in
2003 could be alive in 2153, 150 years from now. Can you
imagine how many people would gather to help you celebrate
your 150th birthday?
You say it’s impossible, but
maybe not. At the beginning of the 20th century the
average life expectancy in America was 49 years. If you were
in your 40s you were probably in your last decade of life.
Some of that is probably related to why some people go through
a “midlife crisis” in their early 40s. In 1900, if you were my
age, you would be an old crone! (No comments, please!)
If you were that child born in
2003, and if you could expect to live not 75 years but 150
years, what would you do with your life? Would you take more
vacations? Spend more time at the office? Plant a bigger
garden? Perhaps plant trees instead of a garden? Plan for a
longer retirement? Commit yourself to a much lower golf score?
Scripture reminds us that it is
not the quantity of years but the quality of life that counts.
It is not how much success you have, but what level of
significance you attach to life. It is not how long you live,
but how well you live.
Jesus is our primary model. He
lived only 33 years. He had no rapid transportation or instant
communication, yet he lived a life filled with love and
service to others. His was the ultimate level of significance,
of living well.
The text for today is
instructive. (Read it again as printed above.) That is a
statement about living well. The prophet Isaiah, who probably
most anticipated Jesus in the Old Testament, says at one
point, “You will be a crown of beauty in the hand of the
Lord.” (Isaiah 62:3) Would that not be a worthy epitaph for
any one of us? He (or she) was a crown of beauty in the
hand of the Lord.
It is not living
longer that matters. It is not living successfully
that matters. It is living well—loving, serving, and
giving. That is what Jesus modeled, and that’s what God longs
for in each of us.
Bob Buford is the editor of
“Halftime” magazine. He wrote a book a few years ago by the
same title. Buford suggests that life is an issue of moving
from success to significance, especially in the second half of
life.
But Buford also recognizes that
this movement is often difficult today. We are part of a
hard-charging culture. Success is the apparent goal. Yet
success is not always easy to recognize.
Several decades ago Robert
Raines wrote a book called Success is a Moving Target.
He is exactly right.
A recent survey asked a question
of a number of people, “What is necessary to build a
successful life?” A third of the people said success means a
healthy and well-raised family. About a fourth of the people
said that success means tangible outcomes and accomplishments.
Another fourth said they had no idea. Only 1 out of 14 people
said anything related to spirituality or faith. This is not so
much an indictment of those who responded to the survey as it
is an expression of the difficulty we face in these days. It
is difficult to break through the images of the successful
life.
I believe the church must set
the pace. We must show the way. We in this church must set the
pace. We must show the way. I saw a sign outside a church
recently that said, “You must either be a good example or a
horrible warning.”
We set the pace: love, service,
extraordinary hospitality, compassion, absolute trust in a
living God.
There is a wonderful story from
the life of Andrew Young, who was for a time mayor of Atlanta
Georgia and then ambassador for the United States to the
United Nations. When his youngest daughter turned 20, she told
her father that she was going to Uganda to work for Habitat
for Humanity. Young was astounded and frightened. “Don’t you
know there’s no real government there?” he asked. “Don’t you
know it’s dangerous there? Don’t you know Uganda is ruled by a
ruthless dictator?”
His daughter simply replied,
“Yes, but I’m going. It is something that Jesus has laid upon
my heart.”
In early January, not too long
ago, Andrew Young watched his daughter’s plane leave for
Uganda. As the plane soared off into the distant sky, he said
to himself, “I always wanted her to be a respectable
Christian, not a real one.”
This year, following the death
of one of our Prime Time clients, his daughter wrote a letter
to the Prime Time staff. Mary Ann shared it with me this week.
This is part of what she said: “You gave my father the
opportunity to live an abundant life—which God wants for all
of us.”
What a great resolution for
2003. Live well in the eyes of God. Live well, as modeled by
Jesus and foreseen by Isaiah. Live well the abundant life
Jesus spoke about. Live well as one who becomes a crown of
beauty in the hand of the Lord.
This is Covenant Sunday in the
United Methodist Church. The tradition began with John Wesley
in the 18th century. It is always on the first
Sunday of each new year. In a few moments we will use an
adaptation of John Wesley’s covenant prayer. However, I want
to share another covenant with you. This is recorded in a book
by Peter Gomes, who is a professor and chaplain at Harvard
University. Gomes grew up in an African-American church. He
recounts that they had communion in that church once a month.
On each Sunday that they had Communion, the elders of the
church (all men at that point) gathered around the table and
recited a pledge or covenant. Gomes says it was a covenant
that had served that little church “since 1809 with neither
amendment nor addition, and its elegant, archaic and
Biblically profound language gave a dignity, even a solemnity
to our small proceedings worthy of the greatest cathedral or
Basilica liturgy in the world.”
This is what the covenant said.
Listen to it carefully.
As
we trust we have been brought by divine grace to embrace the
Lord Jesus Christ, and by the influence of His Spirit to give
ourselves up to Him, so we do now solemnly covenant with each
other, as God shall enable us, to walk together in brotherly
love; that we will exercise a Christian care and watchfulness
over each other, and faithfully warn, rebuke and admonish our
brethren as the case shall require; that we will not forsake
the assembling of ourselves together, nor omit the great duty
of prayer, both for ourselves and for others; that we will
participate in each other’s joys, and endeavor, with
tenderness and sympathy, to bear each other’s burdens and
sorrows; that we will seek divine aid to enable us to walk
circumspectly and watchfully in the world, denying ungodliness
and every worldly lust; that we will strive together for the
support of a faithful, evangelical ministry among us; and
through life, amidst evil report and good report, seek to live
to the glory of Him who hath called us out of darkness into
His marvelous light.[i]
That is a covenant for living
well. Let the spirit of that prayer dominate your life this
year. Let your coming for Communion today be an expression of
your desire to live that covenant. Live well, to the glory of
God.
[i]
From Peter Gomes, The Good Life, 2002, p. 144-145
This is the Covenant Prayer
used in the service in which this message was given:
I give myself completely to
You, God.
Assign me to my place in
Your creation.
Let me suffer for You.
Give me the work You would
have me do.
Give me many tasks,
Or have me step aside while
You call others.
Put me forward or humble me.
Give me riches or let me
live in poverty.
I freely give all that I am
and all that I have to you.
And now holy God—Father, Son
and Holy Spirit—
You are mine and I am Yours,
so be it.
May this covenant made on
earth
Continue for all eternity.
Amen.
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