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You don’t have to live too many
years to realize that life has its storms. Most adults know
that; many teenagers know something about the storms of life;
even quite a few children. You are sailing along in relative
comfort and security. Suddenly a storm hits. You can’t predict
the storm’s coming. You don’t know how severe it will be. You
only know it is a storm.
Some storms are fairly small.
They blow over in a hurry. It could be a monthly shortfall in
financial resources. The bills were higher than expected. Too
much month at the end of your money. A small storm could also
be a school progress notice that falls below expectations. A
certain kind of storm ensues. But these storms can blow over
in a matter of days, or maybe even a few weeks.
Some storms are medium grade.
You have to make an unexpected move to another part of the
country. There is tremendous upheaval and loss of a circle of
friends. United Methodist clergy know this storm fairly well.
We receive appointments to a whole different kind of church. I
came from a 650 or 700 member church to one almost four times
that size. There is always a sense of disconnectedness, and
living in a strange land. It’s a medium grade storm.
Some storms, however, are major.
They may even be life threatening. Your very survival is in
question. Elaine and I went through one of those storms about
8-1/2 years ago. A drunken driver, on a very frigid January
night, tried to make a U-turn in the middle of Route 19. We
were just in the wrong place at the wrong time. Or consider
the storm that at least 9 families are going through in the
Washington, DC area—their lives permanently disrupted by a
sniper bullet.
Sometimes, in these kinds of
storms, old sermon files are obsolete. Storms do that. Old
sermons and old cliches simply won’t work.
Ten years ago a horrific
hurricane struck the southeastern United States. You may
recall hurricane Andrew. That hurricane radically reoriented
thousands of lives. Life was not quickly restored. In an
article written more than a year after the storm, someone
said:
Surviving the storm was easy
compared with survival afterward. Like the debris in our
community, some people simply cannot get their lives together
in this constant uncertainty. The spiritual impact of losing
control still extracts life and energy from those who
survived.[i]
Storms happen. They happen
suddenly and without warning. They cut across life
unexpectedly. We don’t know where they come from. Some people
try to blame God. We don’t know how long they will last. We do
not know the degree of damage they will cause.
Jesus and his disciples are
crossing the Sea of Galilee. A storm arises. Many years ago I
learned about such storms on that particular body of water.
Wind gusts sweep down from the cliffs on one side of the lake
and race across the water. There is virtually no warning, and
there’s not much you can do if you get caught in one.
Waves appear—big waves! The boat
begins to take on water. One disciple asks, “Where is Jesus?”
The answer comes, “He’s sleeping over there on the other part
of the boat.”
“He’s asleep? Wake him up!
We’re dying here.”
They shake Jesus awake. “Jesus,
don’t you care that we are dying?”
Jesus stands and looks around.
He says to his disciples, “Where is your faith?” Then he calls
out, “Peace! Be still.” And all is quiet. Everything stops.
The gospel writers are
preachers. This story is about more than a miracle—as powerful
as that miracle may be. There is a message here. What is the
message?
WE DON’T MUCH LIKE STORMS
First, there is the honest
message: we don’t much like storms. Nobody enjoys the storms
of life. Yes, we can learn from stormy times. Yes, some
stressful periods can be productive and even transforming. But
storms are mostly frightening, lonely experiences.
A mother was tucking her
8-year-old into bed at night. A thunderstorm was raging
outside. The child said to his mommy, “I’m scared. Can you
stay here with me tonight?”
Tucking him into his bed and
kissing him gently she said, “No, son, I have to stay
downstairs with Daddy.”
With a tenacity that only a
child can know, the boy responded, “The big sissy!”
We don’t like unexpected, life
altering storms. Not long ago I was meeting with a couple in
my office, planning their wedding. We were in the midst of our
counseling session. There was a heavy rain outside. Suddenly a
huge bolt of lightning seemed to flash right in the midst of
our garden, followed by a tremendous clap of thunder.
Instantly the lights and the phones went out. I lost forever
the profound thought I was sharing with the couple—right in
mid-sentence.
We don’t like storms that
disrupt life, that leave wreckage and that deposit a certain
level of chaos.
A few months ago a woman was
being interviewed on a television news show. She had been a
long and loyal employee of the Enron Company. She had planned
to retire at the end of this past summer. She was single—never
married. She had been a careful steward of all her resources
and very carefully managed her pension account. Now she had
nothing—absolutely nothing. She said to the reporter, “What am
I going to do? I’m tired. I’m worn out. I have no one else
upon whom to depend.”
Some storms disrupt life,
leaving wreckage, depositing chaos. We don’t much like those
storms.
JESUS HAS POWER OVER THE STORMS
But our story tells us something
very important. It says that Jesus has power over the storms.
Jesus rebuked the wind. He said, “Be gone.” And the amazing
thing is that it happened. The disciples raised a question.
“Who is this? How could he have done that?” They are still
timid and maturing in their faith.
Sometimes we are counseled to
manage the storms of life. “Get hold of yourself. Take charge.
Pick yourself up.”
Scott Peck counsels this way in
one of his books. He says when a storm comes, take charge.
Delay some gratification. Accept responsibility. Dedicate
yourself to the truth. Balance your life. Scott considers
these tools for spiritual growth through storms.[ii]
I’m not convinced. I’m not sure that you and I can simply
“manage” the storms.
Sometimes we are invited to rise
above the storms—to have a kind of out-of-body experience—to
transcend the problem. Again, I am not convinced.
There is only one sure response:
to know the One who has final authority over the storms. We
cannot simply manage the storms. We must take a faith posture.
Jesus is greater than any storm life can dish out. Jesus has
authority over all storms.
Paul knew this. Paul writes in
one of our favorite chapters in his letters—the 8th
chapter of Romans. He says, “Nothing in all creation can ever
separate us from the love of God in Christ Jesus our Lord.” He
brings an imposing list of those things which cannot violate
us: death, life, past, present, future, height, depth,
principalities, rulers, powers. Paul knew that Jesus had
authority over the storms of life.
I sat with a group of clergy
colleagues and friends this past week. There were 20 of us
present. Three of them had undergone a terrible storm in the
past year. Two of them were still in the midst of that storm.
It was a storm not of their own making. All I know how to say
in a situation like that is that Jesus is the calm in the
storm.
People often ask me, “Why do you
remain positive about the church? In particular, why do you
remain positive about the United Methodist Church? There is so
much infighting, so much debate over doctrinal purity, so much
bickering over sexual orientation.
Why do I stay? Because these
issues are not the center. Jesus has clear authority over
these storms. Jesus is greater than any of these storms.
The 17th century
philosopher and mathematician Pascal said something which I
long ago memorized. He wrote, “There is a certain joy in being
in a ship on a storm-lashed sea when one is sure that the ship
will not sink.” The church is a ship on a storm-lashed sea,
but it will not sink.
Jesus says, “Peace. Be still.
It’s okay. I’m here, and I’m in charge.”
A GREAT CALM
One other point needs to be made
about this story. It’s a small touch that is seen in some
fashion in all three accounts in the gospels. The calm Jesus
brings in the storm is a “great calm”—sometimes translated a
“dead calm” or an “absolute calm.” In other words the storm
does not just slow down. The storm does not just quiet enough
to allow the disciples to paddle to safety. The storm does not
relocate in some other part of the Sea of Galilee. Instead the
writers say there was a great calm.
In the presence of the Master,
there is a perfect peacefulness, a tranquility, a stillness of
the soul.
Is this not what Jesus meant
when he said, “My peace I give to you, not as the world
gives.” Or is this not what Paul meant when he wrote about the
“peace that surpasses all human understanding”?
We often sing a hymn that many
of you love. A few lines are very important.
Be still my soul, the Lord is on
thy side…
Be still my soul, the waves and
winds still know
His voice who ruled them while
he dwelt below.
(UM Hymnal, #534)
During my seminary years I was
greatly affected by a preacher by the name of Helmut Thielicke.
Thielicke was a preacher in Marburg, Germany during and after
World War II. I bought many of his books as they were
translated into English. In one of those books he writes:
Whoever has fellowship with
the Father in Jesus Christ knows that this part of his/her
life cannot be touched by anybody or anything. Often I may
wriggle and writhe like a worm, but in that secret part I am
held. That is immovable and the storms of life cannot invade
that peace…There I have a hold, because there I am held. There
is the place where the world is overcome.[iii]
In the midst of the noise of
possible war, in the wake of a sick sniper snuffing out one
life at a time in the Washington, DC area, in the wake of
whatever personal storms threaten you right now, my hope is
this: that you will know (and I will know) and claim an
amazing level of peace.
Are any storms rushing at you
right now? Big ones? Little ones? Are there storms whose
intensity are totally unknown to you? Where do you need to
hear the voice of Jesus say to you, “Peace. Be still. It’s
okay. I’m here. I’m still in charge.”
[i]
From an article by Carl S. Dudley and Melvin E.
Schoonover, “Christian Century,” June 2-9, 1993, p. 558
[ii]
The Road Less Traveled, p. 18
[iii]
I Believe: The Christian’s Creed, Fortress Press,
Philadelphia, 1968, p. 27
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