One preacher began his sermon on the story of
Jesus in the temple at age 12 with this opening.
This has to be the censored version! What
parents would leave a crowded city—one that was not their
home—and journey a whole day without noting that their child
was missing? Today they would be charged with child neglect.
What 12-year-old from a loving home would calmly detach from
his parents, enter the portals of probably the most daunting
building in the city, and be found three days later in solemn
debate with theologians of note? And then, what Jewish momma,
finding her missing child after three days, would simply be
“astonished”? Can you imagine her saying in polite Aramaic,
“Son, why have you treated us so? Behold, your father and I
have been looking for you anxiously.” Give me a break!
Whether you think this is a story about child
neglect, or a story of the first intimations of Jesus’ true
identity, it is the only story from Jesus’ childhood. What we
have here is a kind of freeze frame in the life of Jesus at
the age of 12. The other Gospels fast-forward from the birth
to the age of 30. Luke has the Nativity story, and then this
small story.
But that’s all we have. We don’t have much.
Jesus was born in Bethlehem. He was raised in Nazareth. We
know nothing about his boyhood life prior to the age of 12. A
few weeks ago we sang a hymn by J. Edgar Park entitled “We
Would See Jesus.” One of the lines in the hymn goes like this:
We would see Jesus, Mary’s son most
holy,
Light of the village life from day
to day…[i]
Maybe that’s the way Jesus was. Maybe not.
Maybe he was all boy.
A schoolteacher gained a reputation for short
reports to parents. On one occasion she wrote on little
Johnny’s math paper, “Trying.” The parents were delighted
until the next report came home. It read, “Very trying.” Maybe
Jesus was every little boy growing up.
He worked with his father in a carpenter shop.
They made yokes for oxen. By today’s standard, Jesus grew up
in a working middle class home. That’s all we have. That’s all
we know.
But we do have this one story. Other so-called
apocryphal stories exist. They sprang up over time. But the
early church never deemed them worthy of Scripture. This one
alone was preserved and deemed worthy. It comes from Luke, the
historian, the man with the facts.
Always remember that Luke is preaching. Luke is
offering proclamation here. He is wrestling with who Jesus is.
He is trying to make sense out of the divine/human paradox. I
invite you to listen to this story in the light of what Luke
is really trying to do.
Why did Jesus go to Jerusalem for Passover at
the age of twelve?
A Sunday School teacher asked her class why
Joseph and Mary took Jesus with them to Jerusalem. One little
girl answered, “Because they couldn’t find a babysitter.”
I think it goes deeper than that. Jesus’
parents probably thought it was time. At twelve he was old
enough to see the Passover in the Holy City. He was old enough
to learn. Perhaps this story is telling us that Jesus’
childhood was over. It was common for childhood to end about
age 12 in those days. Many of you know that some churches
confirm children at the age of 12 (in the sixth grade) because
of this story. My own confirmation took place in the spring of
my sixth grade year. I was told it was because of the story of
Jesus in the temple at the age of 12.
Whatever the reason, something happened to
Jesus on that trip. Luke implies that he had the first
stirrings of a holy call. He had some intimations of divinity.
Perhaps his heart jumped a bit when he first walked into the
temple. Perhaps that’s what precipitated a precocious
performance in front of the rabbis. Something happened that
day that set his life on God’s clear path.
Now, I want you to notice something about the
way Luke tells the story. Luke obviously has a sense of irony
and a sense of humor. In verse 48 Luke has Mary saying, “Your
father and I have been searching for you with great anxiety.”
In verse 49 Jesus responds, “Did you not know that I must be
in my Father’s house?” Luke deliberately plays on words.
I read a story about a family that was on its
way home from church after worship. The little boy in the back
seat was very quiet. His father asked him three times what was
wrong. Finally the boy replied, “That preacher said he wanted
us to be brought up in a Christian home. I want to stay with
you guys.”
Luke is being a bit humorous as he tells us an
important story.
However, I want you to notice something else in
this story. It is encased with a repeated verse. In verse 40,
just as the story begins, Luke says, “The child grew and
became strong; he was full of wisdom, and God’s blessings were
with him.” Then at the close of the story, Luke adds almost
the same verse, “And Jesus grew both in body and in wisdom,
gaining favor with God and all people.”
Why is that sentence stated twice? Luke saw
these words as being very important to his readers. There was
something here to model in the life of all believers. There is
something here to model in your life and in mine. Two things
stand out that we need to remember.
GROW AS HUMAN BEINGS
First of all, we are called to grow as human
beings. We are to grow in all the fully human ways possible.
We are to exercise our full humanity in positive, loving ways.
We grow in stature? Yes. In body mass? Yes. But
a different kind of growth is intimated here. This is a
maturation of the person, a maturation of the soul, and is
continuous movement.
Luke says, like Jesus, we never stop growing.
Growth is the only evidence of life. You are only fully human
when you are growing.
Peter Senge is a high-powered management
consultant. He has advocated a whole new design for corporate
and management systems. He says that each one must become a
learning organization. The major goal for all institutions is
to incorporate lifelong learning. He says, “All effective
organizations must be education-oriented.”
He implies that this especially must be true
with the lightning-quick changes characteristic of the 21st
century. The fast track for change may have hit warp speed in
the past 20 years.
[ii]
Peter Senge does not talk about the church. But
Luke does. Luke is writing to the church and for the church.
He says, “Grow in wisdom. Grow in stature. Grow in good
relationships. And keep on growing.”
Many of us in the church still rely upon what
we learned in Sunday School. We might write our own book,
“Everything I Need to Know about Jesus I Learned in Sunday
School.” Or we stopped learning when we finished Confirmation.
Hundreds of sermons in hundreds of churches each year at
Confirmation time are preached on the theme that Confirmation
is not the same as graduation.
To be fully human is to be growing at 12, and
at 20, and at 50, and at 80.
GROW TOWARD GOD
We are especially urged to grow toward God.
That’s the other thing that Luke is telling us here. Jesus
grew in his relationship with God. Jesus grew toward
God. So must we. The temple or the church becomes the seedbed
for faith development.
That’s one of the reasons we encourage CBS
groups for all of you this morning. Care, Bible, and Service!
CBS groups are an important resource for growing toward God.
This past week I came across a reference to the
autobiography of Charles Lindberg, the great aviator who was
the first one to fly solo across the Atlantic Ocean. Lindberg
writes about living on the core versus living on the
periphery of life. He says that the tempo of life has a
centrifugal force that carries us outward from the core toward
an ever-expanding periphery. We have to make ourselves return
to the core frequently.
[iii]
We can’t avoid the centrifugal forces working
on us. They are pulling us toward external things, toward
peripheral things, even toward trivial things. But the core is
God. Moving ourselves back to the core is more essential than
ever. We do it regularly. We do it intentionally. We do it
over and over and over.
That’s why we worship here, and that’s why we
encourage regular worship for each of you. That’s why we have
15 or so Covenant Discipleship groups in this congregation.
That’s why we offer CBS groups as a tool today.
LIFE IS FULL OF CHOICES
Life is full of choices. One of those choices
is choosing the right school. Learn something about that from
a little vignette in Luke’s gospel. Choose to grow in human
life skills and responses. Choose to grow toward God. You will
never be sorry. You will always choose the right courses and
the right curriculum. You will always be in the right class at
the right time. And you will graduate with honors, by the
power of God’s grace.
[i]
Number 256, United Methodist Hymnal
[ii]
Some of this is from an article called “The Leader’s New
Work: Building Learning Organizations,” Sloan Management
Review, fall of 1990, pp. 7-15
[iii]
from “Autobiography of Halves”, New York, Harcourt Brace
Jovanovich, 1977, pp. 294 and 394; excerpted from
resources in “Homiletics” magazine, October 17, 2001